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they performed many miraculous cures, as would be expected from their superhuman character. Professor Wilson published in the _Oriental Magazine_, in 1823, some notices on early Hindoo Medicine, and he points out that the tradition is, that the above "two Aswins instructed Indra in medical and surgical art, that Indra instructed Dahnwantari; although others make Atreya, Bharadwaja, and Charaka prior to the latter:--Charaka's work, which goes by his name, is extant. Dahnwantari is also styled Kasi-rajah, or Prince of Kasi, or Benares. His disciple was Susruta, his work also exists." The Ayur-Veda, as the oldest medical writings of the Hindoos are collectively called, was divided into eight divisions. These are described by Professor Wilson as follows:-- "1st. _Salya._--The art of extracting extraneous substances, violently or accidentally introduced into the body, with the treatment of the inflammation and suppuration thereby induced. "The word _Salya_ means a dart or arrow, and points clearly to the origin of this branch of Hindoo science. "2nd. _Salakya._--The treatment of external affections or diseases of the eyes, nose, ears, &c. "3rd, _Kayao Chikitsa._--The general application of medicine to the body, or the science of medicine, as opposed to surgery under the two first heads. "4th. _Bhutavidya_, or demonology: the act of casting out demons, which we may take to mean the treatment of insanity, such as it was. "5th. _Kaumara bhritya_, or the treatment of the diseases of women and children. "6th. _Agada._--The administration of antidotes. "We do not appreciate this as an eastern nation would when poison was only too common an instrument of ambition or revenge. "7th. _Rasayana._--Is chemistry, or perhaps it were better to say alchemy, as its chief aim was the study of combinations of substances mostly metallurgic, with a view of obtaining the universal medicine or elixir which was to give immortal life. "8th. _Bajikarana._--Was connected with the means of promoting the increase of the human race." One of the articles of Hindoo medicine was _Kshara_ or alkaline salts,--these are directed to be obtained by burning different substances of vegetable origin, boiling the ashes with five or six times their measure of water and filtering the solution, which was used both internally and externally. Care is enjoined in their use, and emollient applications are to be used if the caustic should occas
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