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hings. The Neapolitan people, in some respects, are not civilized at all; but their vulgarity does not at all resemble that of other nations. Their very rudeness interests the imagination. The African coast which borders the sea on the other side is almost perceptible; there is something Numidian in the savage cries which are heard in every part of the city. Those swarthy faces, those vestments formed of a few pieces of red or violet stuff whose deep colours attract the eye, even those very rags in which this artistic people drape themselves with grace, give to the populace a picturesque appearance, whilst in other countries they exhibit nothing but the miseries of civilization. A certain taste for finery and decoration is often found in Naples accompanied with an absolute lack of necessaries and conveniences. The shops are agreeably ornamented with flowers and fruit. Some have a festive appearance that has no relation to plenty nor to public felicity, but only to a lively imagination; they seek before every thing to please the eye. The mildness of the climate permits mechanics of every class to work in the streets. The tailors are seen making clothes, and the victuallers providing their repasts, and these domestic occupations going on out of doors, multiply action in a thousand ways. Singing, dancing, and noisy sports, are very suitable to this spectacle; and there is no country where we feel more clearly the difference between amusement and happiness. At length we quit the interior of the city, and arrive at the quays, whence we have a view of the sea and of Mount Vesuvius, and forget then all that we know of man. Oswald and Corinne arrived at Naples, whilst the eruption of Mount Vesuvius yet lasted. By day nothing was seen but the black smoke which mixed with the clouds; but viewing it in the evening from the balcony of their abode it excited an entirely unexpected emotion. A river of fire descends towards the sea, and its burning waves, like the billows of the sea, express the rapid succession of continual and untiring motion. One would say that when nature transforms herself into various elements she nevertheless preserves some traces of a single and primal thought. The phenomenon of Vesuvius deeply impresses us. We are commonly so familiarised with external objects that we hardly perceive their existence; we scarcely ever feel a new emotion in the midst of our prosaic countries, but that astonishment which the
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