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. When the man found himself by the king's order in the Prison of Oblivion, he greeted Arsaces, and both men, embracing each other, joined their voices in a sweet lament, and, bewailing the hard fate that was upon them, were able only with difficulty to release each other from the embrace. Then, when they had sated themselves with weeping and ceased from tears, the Armenian bathed Arsaces, and completely adorned his person, neglecting nothing, and, putting on him the royal robe, caused him to recline on a bed of rushes. Then Arsaces entertained those present with a royal banquet just as was formerly his custom. During this feast many speeches were made over the cups which greatly pleased Arsaces, and many incidents occurred which delighted his heart. The drinking was prolonged until nightfall, all feeling the keenest delight in their mutual intercourse; at length they parted from each other with great reluctance, and separated thoroughly imbued with happiness. Then they tell how Arsaces said that after spending the sweetest day of his life, and enjoying the company of the man he had missed most of all, he would no longer willingly endure the miseries of life; and with these words, they say, he dispatched himself with a knife which, as it happened, he had purposely stolen at the banquet, and thus departed from among men. Such then is the story concerning this Arsaces, related in the Armenian History just as I have told it, and it was on that occasion that the law regarding the Prison of Oblivion was set aside. But I must return to the point from which I have strayed. VI While Cabades was in the prison he was cared for by his wife, who went in to him constantly and carried him supplies of food. Now the keeper of the prison began to make advances to her, for she was exceedingly beautiful to look upon. And when Cabades learned this from his wife, he bade her give herself over to the man to treat as he wished. In this way the keeper of the prison came to be familiar with the woman, and he conceived for her an extraordinary love, and as a result permitted her to go in to her husband just as she wished, and to depart from there again without interference from anyone. Now there was a Persian notable, Seoses by name, a devoted friend of Cabades, who was constantly in the neighbourhood of this prison, watching his opportunity, in the hope that he might in some way be able to effect his deliverance. And he sent word to Cabad
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