ss
on.--_Egyptian_.
All things whatsoever ye would that men should do to you, do you even so to
them.--_Christian_.
Let none of you treat his brother in a way he himself would dislike to be
treated.--_Mohammedan_.
The true rule in life is to guard and do by the things of others as they do
by their own.--_Hindu_.
The law imprinted on the hearts of all men is to love the members of
society as themselves.--_Roman_.
Whatsoever you do not wish your neighbor to do to you, do not unto him.
This is the whole law. The rest is a mere exposition of it.--_Jewish_.
While it is probable that Jesus gave no directions or methods of
attainment, yet the records of his sayings give the clue to the character
of his instruction to those of his students who were capable of
understanding, particularly as shown in a recently discovered papyrus,
authentically identified as belonging to the early Christians. This-papyrus
was discovered by Egyptian explorers in 1904. Although the papyrus was more
or less mutilated, the meaning is sufficiently clear to justify the
translators in inserting certain words. However, we will here quote only
such of the "sayings" as were decipherable, without having anything
supplied by translators.
Evidently having been asked when his kingdom should be realized on earth he
answered:
"When ye return to the state of innocence which existed before the fall"
(i.e., when manifestation will be perceived in its illusory character, and
the soul freed from the enchantment of the mortal consciousness).
"I am come to end the sacrifices and if ye cease not from sacrificing, the
wrath shall not cease from you."
This evidently corresponds to his saying, "They who use the sword, shall
perish by the sword."
The conclusion is obvious that hate and destruction beget their kind, and
that love is the only power that can prevent the continuation of
destruction. This may with equal logic, be applied to the sacrifice of
animal and bird life for food, as well as the sacrifices of blood which
formed a part of ancient ritual.
His disciples said unto him:
"When will thou be manifest to us, and when shall we see thee?"
He saith:
"When ye shall be stripped and not be ashamed."
The time is near at hand, when the body will not be regarded as something
vile and unworthy; something of which to be ashamed and to keep covered, as
if God's handiwork were vile.
In fact, the function of sex, from the extreme of ancie
|