parties are not identical. One appears
to be a bit of the stem of an Aristolochia; the other is so dried as to
render its identification difficult, but it resembles the quadrangular
stem of a jungle vine. Some species of Aristolochia, such as the _A.
serpentaria_ of North America, are supposed to act as specifics in the
cure of snakebites; and the _A. indica_ is the plant to which the
ichneumon is popularly believed to resort as an antidote when bitten[1];
but it is probable that the use of any particular plant by the
snake-charmers is a pretence, or rather a delusion, the reptile being
overpowered by the resolute action of the operator[2], and not by the
influence of any secondary appliance. In other words, the confidence
inspired by the supposed talisman enables its possessor to address
himself fearlessly to his task, and thus to effect, by determination and
will, what is popularly believed to be the result of charms and
stupefaction. Still it is curious that, amongst the natives of Northern
Africa, who lay hold of the _Cerastes_ without fear or hesitation,
impunity is ascribed to the use of a plant with the juice of which they
anoint themselves before touching the reptile[3]; and Bruce says of the
people of Sennar, that they acquire exemption from the fatal
consequences of the bite by chewing a particular root, and washing
themselves with an infusion of certain plants. He adds that a portion of
this root was given him, with a view to test its efficacy in his own
person, but that he had not sufficient resolution to make the
experiment.
[Footnote 1: For an account of the encounter between the ichneumon and
the venomous snakes of Ceylon, see Ch. I. p. 39.]
[Footnote 2: The following narrative of the operations of a
snake-charmer in Ceylon is contained in a note from Mr. Reyne, of the
department of public works: "A snake-charmer came to my bungalow in
1851, requesting me to allow him to show me his snakes dancing. As I had
frequently seen them, I told him I would give him a rupee if he would
accompany me to the jungle, and catch a cobra, that I knew frequented
the place. He was willing, and as I was anxious to test the truth of the
charm, I counted his tame snakes, and put a watch over them until I
returned with him. Before going I examined the man, and satisfied myself
he had no snake about his person. When we arrived at the spot, he played
on a small pipe, and after persevering for some time out came a large
cobra
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