a of invisible
air-moisture and visible cloud, while an "expanse" was set, so that the
earth surface should be free, and that light might freely penetrate, and
sound also, and that all the other regular functions of nature dependent
on the existing relation of earth and air should proceed--all this was
very necessary. And when we recollect what a balanced and complex scheme
it is--how very far from being a simple thing; we recognize in the
adjustment of earth's atmospheric envelope, a special result worthy of
the day's work.
Whether the separation between the condensed but ever re-evaporating and
re-condensing water on the earth's surface, and the water vapour in the
atmosphere, is _all_ that is meant by the division of the "waters that
are above the firmament" from those below, it would not be wise to
assert. We know so little of the condition of space beyond our own air,
and so little of the great stores of hydrogen which have been suggested
to exist in space (and might combine to form vast quantities of liquid),
that we may well leave the phrase as it stands, content with a partial
explanation.
(3) "AND GOD SAID, LET THE WATERS UNDER THE HEAVEN BE GATHERED TOGETHER
UNTO ONE PLACE, AND LET THE DRY LAND APPEAR: AND IT WAS SO. AND GOD
SAID, LET THE EARTH PUT FORTH GRASS (VEGETATION), HERB YIELDING SEED,
AND FRUIT TREE BEARING FRUIT AFTER ITS KIND, WHEREIN IS THE SEED
THEREOF."
The only remarks that the first part of this verse calls for, are,
_first_, that it explains how far from mere chance-work the emergence of
land from the water was; _second_ how well it illustrates the use of
terms relating to creation.
The whole scheme of the distribution of the surface of earth into land
and water is one which demanded Divine foresight and a complete ideal[1]
which was to be attained by the action and reaction of natural forces,
just as much as the production of the most specialized form of plant-or
animal-life.
[Footnote 1: Compare Job xxxviii. 10, 11, and Psa. civ. 9.]
This is not the place to go into detail as to how much of the world's
life-history and its climatic conditions depend on the distribution of
land and water. It is sufficient to recognize the immense importance of
that distribution.
But, in the second place, it will be observed that while it is natural
to suppose (though not logically necessary) that the working out of the
Divine plan _commenced_ immediately on the issue of the Divine command
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