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kind of work which the church undertakes to do cannot be neglected. That the church is not doing this work as well as it ought to be done is true enough; we shall have all that before us presently; but the vital necessity of the work is not therefore disproved. The work would be better done if those who now hold aloof, because they see its defects, would put their lives into the business of mending them. There are very few men and women, after all, in our modern society, who do not say, without hesitation, that we must have churches; that it would not do to let them die; that they are essential to the social welfare; that, imperfect as they are, they supply a need which every one can recognize. They have no hesitation, either, in admitting that if there are to be churches, somebody must belong to them, and share the responsibility for their maintenance. But when the question is asked, "If somebody must, why must not you?" a good many of them are not able to give a very clear answer. Very often the excuse that is set up is some form of theological dissent. But that is not, in many cases, a serious barrier. It might shut some men out of some churches; but there are great varieties of creeds, and the conditions of membership in some churches are so simple that no really earnest man is likely to feel himself excluded. If it is essential that the work of the church be done, and if the reader of these pages has not convinced himself that he is exempt from the common human obligations, then he can find, if he is in earnest, some church with which he can conscientiously ally himself, and in whose work he can bear a part. IV The Business of the Church We have seen that religion is a social fact; that religious feeling creates social organizations, and is preserved and promoted by them. God is love, and love is social attraction; the children of God, who are made in his image, must find in their hearts a tendency to get together and worship and work together. We find here a reciprocating action. An apple seed produces a tree which in its turn produces apples with seeds. So the religious impulse organizes the church, and the church cultivates and propagates religious impulses. The point to be emphasized is that religion, and especially the Christian religion, is inseparable from social forms; that its natural result is to bring human beings together in cooeperative groups. It is the business of life to organ
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