kind of work which the church
undertakes to do cannot be neglected. That the church is not doing this
work as well as it ought to be done is true enough; we shall have all
that before us presently; but the vital necessity of the work is not
therefore disproved. The work would be better done if those who now hold
aloof, because they see its defects, would put their lives into the
business of mending them.
There are very few men and women, after all, in our modern society, who
do not say, without hesitation, that we must have churches; that it
would not do to let them die; that they are essential to the social
welfare; that, imperfect as they are, they supply a need which every one
can recognize. They have no hesitation, either, in admitting that if
there are to be churches, somebody must belong to them, and share the
responsibility for their maintenance. But when the question is asked,
"If somebody must, why must not you?" a good many of them are not able
to give a very clear answer. Very often the excuse that is set up is
some form of theological dissent. But that is not, in many cases, a
serious barrier. It might shut some men out of some churches; but there
are great varieties of creeds, and the conditions of membership in some
churches are so simple that no really earnest man is likely to feel
himself excluded. If it is essential that the work of the church be
done, and if the reader of these pages has not convinced himself that he
is exempt from the common human obligations, then he can find, if he is
in earnest, some church with which he can conscientiously ally himself,
and in whose work he can bear a part.
IV
The Business of the Church
We have seen that religion is a social fact; that religious feeling
creates social organizations, and is preserved and promoted by them. God
is love, and love is social attraction; the children of God, who are
made in his image, must find in their hearts a tendency to get together
and worship and work together.
We find here a reciprocating action. An apple seed produces a tree which
in its turn produces apples with seeds. So the religious impulse
organizes the church, and the church cultivates and propagates religious
impulses. The point to be emphasized is that religion, and especially
the Christian religion, is inseparable from social forms; that its
natural result is to bring human beings together in cooeperative groups.
It is the business of life to organ
|