he plodding steps of social progress; that constantly
rapt them away into the future, whence their voices echo back the gladness
of their visions. The good time is coming on the earth. The longings of
man's soul are to be realized. Crushed by no disappointments, wearied out
by no delays, the prophets maintain an indomitable hopefulness; their
voices the carollings of the birds that greet the dawn of day:
Sing, O Heavens; and be joyful, O earth;
And break forth into singing, O mountains.
For the Lord hath comforted his people;
And will have mercy upon his afflicted.
One treads here the upper zones, where the air is rare and every draught
an inspiration; where the Laws are seen majestically sweeping every force
into the measured movement which is making all things work together for
good to them that love God.
With a tact truer than any theory, our canon of scripture has been closed
in the Book of the Revelation; whose visions look beyond the break-up of
Jerusalem and shadow on the far horizon, where earth and heaven melt in
one, the fair form of the City of God, coming down from out the skies upon
the new world wherein dwelleth righteousness.
In these days, when "joy is withered from the sons of men," it is like
drinking from the Castalian springs to draw within our souls from the
Bible the sense of that kingdom of God which is joy in the Holy Ghost;
into which men are to come
With everlasting joy upon their heads:
They shall obtain joy and gladness
And sorrow and sighing shall flee away.
You learn the power of the Bible as you find how the joy of the Lord is
your strength.
8. _The Bible leads this sense of Law into that awful vision wherein
"Conscious Law is King of kings."_
The Laws appear substantial and real inasmuch as they are seen to be but
phases of the Infinite and Eternal Being, the Righteous Lord who loveth
righteousness. It is a conscious, intelligent, holy Being, whom Israel
worships through these ideal forms of goodness. However He transcended
their poor personalities, as transcend them they knew He must, God was yet
best expressed in the form of the human, conscious personality. Man, the
highest creature, must be, they said, most nearly in the form of God. As
man takes up the noblest characteristics of the life below him, so his own
noblest characteristics must be taken up into the Lord of Life. God cannot
be less than personal, however much more than pers
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