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how the world was peopled, how mankind was to fare upon the earth, how the present order was to come to an end, and many things beside. To answer authoritatively these questions was the _raison d'etre_ of the Bible. It laid a solid foundation for a science of life. With the passing away of the unreal Bible all reference to it for such information should cease. These books, as actual human writings, the studies of men of long past centuries, of men having no guarantees of infallibility, cannot be expected to have anticipated the solution of the great problems of knowledge, towards which the human intellect has been laboriously working through the generations since they were written; towards which it is still toilsomely striving, content, even now, with the cold, grey light as of the dawning day. Our truer idea of revelation--the evolution of nature and the historic growth of man--forbids such a notion of any book. It has plainly pleased the Most High that knowledge of these mysteries should come to man through his patient, persevering effort after truth. Such continued endeavour wins gradually better knowledge, and with it better life. This process of human discovery is yet more truly a process of the Divine self-revealing. In each and every real knowledge man is learning to know--God. Each truth of science is a manifestation of somewhat in the Infinite Power in whom we live and move and have our being. Had it pleased God to have given, centuries ago, a super-natural answer to these problems of earth, He would simply have dismissed His children from school, with-held from them that noble education which lies in the discipline of study, and, while giving them truth, have robbed them of that keenest joy of life, that benediction richer even than the possession of truth--the search for it. How indeed, even in the resources of omnipotence, could an answer to the earth-problems have been framed, which, while coming down to the plane of the age of Moses, should have kept level with the rise of human knowledge through the climbing centuries? No, the Bible was not prepared as an Encyclopedia of Knowledge for the successive generations of men. Its writers may anticipate the thought of ages by profound intuitions, pregnant imaginations, visions of the seer, as Plato does. Genius often outstrips the plodding feet of generations. But genius must not put on the airs of omniscience. It must submit its claims to trial by jury. They ar
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