e king," says Marmontel, "appeared with
simple dignity, without pride, without timidity, wearing on his features
the impress of the goodness which he had in his heart, a little affected
by the spectacle and by the feelings with which the deputies of a
faithful nation ought to inspire in its king." His speech was short,
dignified, affectionate, and without political purport. With more of
pomp and detail, the minister confined himself within the same limits.
"Aid his Majesty," said he, "to establish the prosperity of the kingdom
on solid bases, seek for them, point them out to your sovereign, and you
will find on his part the most generous assistance." The mode of action
corresponded with this insufficient language. Crushed beneath the burden
of past defaults and errors, the government tendered its abdication, in
advance, into the hands of that mightily bewildered Assembly it had just
convoked. The king had left the verification of powers to the States-
general themselves. M. Necker confined himself to pointing out the
possibility of common action between the three orders, recommending the
deputies to examine those questions discreetly. "The king is anxious
about your first deliberations," said the minister, throwing away at
haphazard upon leaders as yet unknown the direction of those discussions
which he with good reason dreaded. "Never did political assembly combine
so great a number of remarkable men," says M. Malouet, "without there
being a single one whose superiority was decided and could command the
respect of the others. Such abundance of stars rendered this assembly
unmanageable, as they will always be in France when there is no man
conspicuous in authority and in force of character to seize the helm of
affairs or to have the direction spontaneously surrendered to him.
Fancy, then, the state of a meeting of impassioned men, without rule or
bridle, equally dangerous from their bad and their good qualities,
because they nearly all lacked experience and a just appreciation of the
gravity of the circumstances under which they were placed; insomuch that
the good could do no good, and the bad, from levity, from violence, did
nearly always more harm than they intended."
It was amidst such a chaos of passions, wills, and desires, legitimate or
culpable, patriotic or selfish, that there was, first of all, propounded
the question of verification of powers. Prompt and peremptory on the
part of the noblesse, hesita
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