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se, at least in this part of the Empire, can find a watercourse, by cultivation they will turn the most barren soil into a garden. The sides of the ravines are leveled by digging down, and walling up, if necessary, forming terraces or small fields, the one above the other. These small fields are surrounded by a border of impervious clay. The water is conducted into the higher of these terraces, and from them conducted into those which are lower, as the state of the crops may demand. Often a field of paddy may be seen inundated, while the next field below, in which perhaps the sweet potato is growing, is kept perfectly dry. Among the hills there is much of picturesque scenery, and some that is truly sublime. The Buddhists have exhibited an exquisite taste for natural scenery, in selecting such places for the situation of many of their temples." ANCESTRAL WORSHIP "Their respect for ancestors is very great, so much so that the species of idolatry which has by far the strongest hold upon their minds is ancestral worship. This is the stronghold by which Satan maintains his supremacy over the minds of the people, and this we may expect will be the last to give way to the power of the Gospel of Christ. One may hold up their gods to ridicule and they will laugh at his remarks, but they do not love to hear the worship of their ancestors spoken against. This worship, after the period of mourning is over, consists chiefly in offering at stated times various articles of food to the spirits of the deceased, and in burning various kinds of paper, as a substitute for money, by which these spirits are supplied with that most convenient article. Natural affection and selfishness unite to strengthen their attachment to this worship. It is as necessary for the happiness of the souls of the dead, in the opinion of the Chinese, as is the saying of the mass in the opinion of a Roman Catholic. Without these attentions the souls of the deceased are in a sort of purgatory; wandering about in want and wretchedness. But if the desire of rendering their ancestors happy be not sufficient to secure attention to these rites, a still more powerful motive addresses itself to their minds. These wandering spirits are supposed capable of bringing misfortune and inflicting injuries on their ungrateful and impious descendants. Thus if a family meet with reverses, the cause is often attributed to the want of attention to the souls of the deceased ancesto
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