se, at least in this part of the Empire, can
find a watercourse, by cultivation they will turn the most barren soil into
a garden. The sides of the ravines are leveled by digging down, and
walling up, if necessary, forming terraces or small fields, the one above
the other. These small fields are surrounded by a border of impervious
clay. The water is conducted into the higher of these terraces, and from
them conducted into those which are lower, as the state of the crops may
demand. Often a field of paddy may be seen inundated, while the next field
below, in which perhaps the sweet potato is growing, is kept perfectly dry.
Among the hills there is much of picturesque scenery, and some that is
truly sublime. The Buddhists have exhibited an exquisite taste for natural
scenery, in selecting such places for the situation of many of their
temples."
ANCESTRAL WORSHIP
"Their respect for ancestors is very great, so much so that the species of
idolatry which has by far the strongest hold upon their minds is ancestral
worship. This is the stronghold by which Satan maintains his supremacy
over the minds of the people, and this we may expect will be the last to
give way to the power of the Gospel of Christ. One may hold up their gods
to ridicule and they will laugh at his remarks, but they do not love to
hear the worship of their ancestors spoken against. This worship, after
the period of mourning is over, consists chiefly in offering at stated
times various articles of food to the spirits of the deceased, and in
burning various kinds of paper, as a substitute for money, by which these
spirits are supplied with that most convenient article. Natural affection
and selfishness unite to strengthen their attachment to this worship. It
is as necessary for the happiness of the souls of the dead, in the opinion
of the Chinese, as is the saying of the mass in the opinion of a Roman
Catholic. Without these attentions the souls of the deceased are in a sort
of purgatory; wandering about in want and wretchedness. But if the desire
of rendering their ancestors happy be not sufficient to secure attention to
these rites, a still more powerful motive addresses itself to their minds.
These wandering spirits are supposed capable of bringing misfortune and
inflicting injuries on their ungrateful and impious descendants. Thus if a
family meet with reverses, the cause is often attributed to the want of
attention to the souls of the deceased ancesto
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