games. They were first instituted by Romulus. Some say, however, that
Romulus only regulated and re-instituted them after they had been before
established by Evander. During the celebration, which happened about the
middle of August, horses, mules, and asses were exempted from all
labour, and were led through the streets adorned with garlands and
flowers.
The _Volturnalia_ was a festival kept in honour of the god Volturnus, on
the 26th of August.
The _Ambarvalia_ were festivals in honour of Ceres, in order to procure
a happy harvest. At these festivals they sacrificed a bull, a sow, and a
sheep, which, before the sacrifice, were led in procession thrice around
the fields; whence the feast is supposed to have taken its name, _ambio,
I go round_, and _arvum, field_. These feasts were of two kinds,
_public_ and _private_. The _private_ were solemnized by the masters of
families, accompanied by their children and servants, in the villages
and farms out of Rome. The _public_ were celebrated in the boundaries of
the city, and in which twelve _fratres arvales_ walked at the head of a
procession of the citizens, who had lands and vineyards at Rome. These
festivals took place at the time the harvest was ripe.
The _Vulcanalia_ were festivals in honour of Vulcan, and observed at the
latter end of August. The streets of Rome were illuminated, fires
kindled every where, and animals thrown into the flames as a sacrifice
to the deity.
P.T.W.
* * * * *
THE NOVELIST
BEBUT THE AMBITIOUS.
"Hear this true story, and see whither you may
be conducted by ambition."
Hafiz, _the Persian Poet_.
In one of the suburbs of Ispahan, under the reign of Abbas the First,
there lived a poor, working jeweller. In his neighbourhood he was known
by the name of Bebut the Honest. Numberless were the proofs of probity
and disinterestedness which had gained for him this title.
In all disputes and quarrels, he was the chosen arbiter. His decisions
were generally as conclusive as those of the Kazi himself. Laborious,
active, and intelligent, and esteemed by all who knew him, Bebut was
happy; and his happiness was still enhanced by love. Tamira, the
beautiful daughter of his patron, was the object of his attachment,
which she returned. One thought alone disturbed his felicity; he was
poor, and the father of Tamira would never accept a son-in-law without a
fortune. Bebut, therefore, ofte
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