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The Project Gutenberg EBook of Government and Rebellion, by E. E. Adams This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Government and Rebellion Author: E. E. Adams Release Date: December 23, 2003 [EBook #10517] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK GOVERNMENT AND REBELLION *** Produced by Distributed Proofreaders GOVERNMENT AND REBELLION A sermon delivered in the North Broad Street Presbyterian Church, Sunday Morning, April 28 1861, By Rev. E. E. Adams. Published by Request. 1861. Government and Rebellion. An evil man seeketh only rebellion; therefore a cruel messenger shall be sent against him.--Prov. xvii. 11. We have in these words this plain announcement--that Rebellion is a crime, and shall be visited with terrible judgment. Solomon here speaks his own convictions; God declares his thought, and utters his sanction of law. This is also the expression of natural conscience,--vindicating in our breast the Divine procedure, when the majesty of insulted government is asserted, and penalty applied. God never overlooks rebellion against his throne--never pardons the rebel until he repent and submit. God does not command us to forgive our offending fellow-men, unless they repent. "If thy brother trespass against thee seven times in a day, and seven times in a day turn to thee, saying, I repent, thou shalt forgive him." God is in a forgiving attitude; so ought we to be. But he does not _express_ forgiveness until the rebel expresses penitence; neither are we under obligation to _pronounce_ an enemy forgiven until he signify his compunction and sorrow, and desist from his injurious conduct. If my child rebel against my law and my rightful discipline, I am not allowed by the spirit of love to pursue him with vengeance; neither am I bound by the law of God to release him from the penalty of his sin, until he shall have exhibited signs of submission, of sorrow, and of obedience. I may pity him, and cherish toward him the _spirit_ of forgiveness; but for his own sake, for the order of the household, and on account of my innate sense of justice, I must not pronounce his acquittal, nor declare the controve
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