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dow he would unhesitatingly uphold his verdict. Yet another recruit to the ever-swelling army of the new Faith was the eminent scholar, Mirza Ahmad-i-Az_gh_andi, the most learned, the wisest and the most outstanding among the 'ulamas of _Kh_urasan, who, in anticipation of the advent of the promised Qa'im, had compiled above twelve thousand traditions and prophecies concerning the time and character of the expected Revelation, had circulated them among His fellow-disciples, and had encouraged them to quote them extensively to all congregations and in all meetings. While the situation was steadily deteriorating in the provinces, the bitter hostility of the people of _Sh_iraz was rapidly moving towards a climax. Husayn _Kh_an, vindictive, relentless, exasperated by the reports of his sleepless agents that his Captive's power and fame were hourly growing, decided to take immediate action. It is even reported that his accomplice, Haji Mirza Aqasi, had ordered him to kill secretly the would-be disrupter of the state and the wrecker of its established religion. By order of the governor the chief constable, 'Abdu'l-Hamid _Kh_an, scaled, in the dead of night, the wall and entered the house of Haji Mirza Siyyid 'Ali, where the Bab was confined, arrested Him, and confiscated all His books and documents. That very night, however, took place an event which, in its dramatic suddenness, was no doubt providentially designed to confound the schemes of the plotters, and enable the Object of their hatred to prolong His ministry and consummate His Revelation. An outbreak of cholera, devastating in its virulence, had, since midnight, already smitten above a hundred people. The dread of the plague had entered every heart, and the inhabitants of the stricken city were, amid shrieks of pain and grief, fleeing in confusion. Three of the governor's domestics had already died. Members of his family were lying dangerously ill. In his despair he, leaving the dead unburied, had fled to a garden in the outskirts of the city. 'Abdu'l-Hamid _Kh_an, confronted by this unexpected development, decided to conduct the Bab to His own home. He was appalled, upon his arrival, to learn that his son lay in the death-throes of the plague. In his despair he threw himself at the feet of the Bab, begged to be forgiven, adjured Him not to visit upon the son the sins of the father, and pledged his word to resign his post, and never again to accept such a position. F
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