nce has increased
the need for world peace and international co-operation because the
territories of all nations are now subject to swift and terrible
invasion by modern instruments of destruction, while the future
submarine may sweep commerce from the seas.

Again, orthodoxy declares that human nature is inherently "bad," while
true Christianity, endorsed by psychology, proclaims it inherently
"good," which means that, properly guided, properly educated, it is
creative and contributive rather than destructive. No more striking
proof of this fact can be cited than the modern experiment in prison
reform in which hardened convicts, when "given a chance," frequently
become useful citizens. Unjust and unintelligent social conditions are
the chief factors in making criminals.

Our most modern system of education, of which Professor John Dewey is
the chief protagonist, is based upon the assertions of psychology that
human nature is essentially "good" creative. Every normal child is
supposed to have a special "distinction" or gift, which it is the task
of the educator to discover. This distinction found, the child achieves
happiness in creation and contribution. Self-realization demands
knowledge and training: the doing of right is not a negative but a
positive act; it is not without significance that the Greek word for sin
is literally "missing the mark." Christianity emphasizes above all else
the worth of the individual, yet recognizes that the individual can
develop only in society. And if the individual be of great worth, this
worth must be by society developed to its utmost. Universal suffrage is
a logical corollary.

Universal suffrage, however, implies individual judgment, which means
that the orthodox principle of external authority is out of place both
in Christianity and democracy. The Christian theory is that none shall
intervene between a man's Maker and himself; democracy presupposes that
no citizen shall accept his beliefs and convictions from others, but
shall make up his own mind and act accordingly. Open-mindedness is the
first requisite of science and democracy.

What has been deemed, however, in Christianity the most unrealizable
ideal is that which may be called pacifism--to resist not evil, to turn
the other cheek, to agree with your adversary while you are in the
way with him. "I come not," said Jesus, in one of those paradoxical
statements hitherto so difficult to understand, "I come not to bring
pe