ness ought to have been a
sufficient antidote against any fleshly desire. On leaving the place, he
brought me for supper to an inn where we met four scoundrels of his own
stamp. After supper one of them began a bank of faro, and I was invited
to join in the game. I gave way to that feeling of false pride which so
often causes the ruin of young men, and after losing four sequins I
expressed a wish to retire, but my honest friend, the Jacobin contrived
to make me risk four more sequins in partnership with him. He held the
bank, and it was broken. I did not wish to play any more, but Corsini,
feigning to pity me and to feel great sorrow at being the cause of my
loss, induced me to try myself a bank of twenty-five sequins; my bank was
likewise broken. The hope of winning back my money made me keep up the
game, and I lost everything I had.

Deeply grieved, I went away and laid myself down near the cook, who woke
up and said I was a libertine.

"You are right," was all I could answer.

I was worn out with fatigue and sorrow, and I slept soundly. My vile
tormentor, the monk, woke me at noon, and informed me with a triumphant
joy that a very rich young man had been invited by his friends to supper,
that he would be sure to play and to lose, and that it would be a good
opportunity for me to retrieve my losses.

"I have lost all my money. Lend me twenty sequins."

"When I lend money I am sure to lose; you may call it superstition, but I
have tried it too often. Try to find money somewhere else, and come.
Farewell."

I felt ashamed to confess my position to my friend, and sending for, a
money-lender I emptied my trunk before him. We made an inventory of my
clothes, and the honest broker gave me thirty sequins, with the
understanding that if I did not redeem them within three days all my
things would become his property. I am bound to call him an honest man,
for he advised me to keep three shirts, a few pairs of stockings, and a
few handkerchiefs; I was disposed to let him take everything, having a
presentiment that I would win back all I had lost; a very common error. A
few years later I took my revenge by writing a diatribe against
presentiments. I am of opinion that the only foreboding in which man can
have any sort of faith is the one which forbodes evil, because it comes
from the mind, while a presentiment of happiness has its origin in the
heart, and the heart is a fool worthy of reckoning foolishly upon fickle
fortune