of progress, and where the cry of 'Atheist' is raised there
may we be sure that another step is being taken towards the redemption
of humanity. The saviours of the world are too often howled at as
Atheists, and then worshipped as Deities. The Atheists are the
vanguard of the army of Freethought, on whom falls the brunt of the
battle, and are shivered the hardest of the blows; their feet trample
down the thorns that others may tread unwounded; their bodies fill up
the ditch that, by the bridge thus made, others may pass to victory.
Honour to the pioneers of progress, honour to the vanguard of
Liberty's army, honour to those who to improve earth have forgotten
heaven, and who in their zeal for man have forgotten God."[13]
This poor sketch of the conception of the universe, to which I had
conquered my way at the cost of so much pain, and which was the inner
centre round which my life revolved for twelve years, may perhaps show
that the Atheistic Philosophy is misjudged sorely when it is scouted
as vile or condemned as intellectually degraded. It has outgrown
anthropomorphic deities, and it leaves us face to face with Nature,
open to all her purifying, strengthening inspirations. "There is only
one kind of prayer," it says, "which is reasonable, and that is the
deep, silent adoration of the greatness and beauty and order around
us, as revealed in the realms of non-rational life and in Humanity; as
we bow our heads before the laws of the universe, and mould our lives
into obedience to their voice, we find a strong, calm peace steal over
our hearts, a perfect trust in the ultimate triumph of the right, a
quiet determination to 'make our lives sublime.' Before our own high
ideals, before those lives which show us 'how high the tides of Divine
life have risen in the human world,' we stand with hushed voice and
veiled face; from them we draw strength to emulate, and even dare
struggle to excel. The contemplation of the ideal is true prayer; it
inspires, it strengthens, it ennobles. The other part of prayer is
work; from contemplation to labour, from the forest to the street.
Study nature's laws, conform to them, work in harmony with them, and
work becomes a prayer and a thanksgiving, an adoration of the
universal wisdom, and a true obedience to the universal law."[14]
To a woman of my temperament, filled with passionate desire for the
bettering of the world, the elevation of humanity, a lofty system of
ethics was of even mor
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