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erve twenty years in prison in New Caledonia, Wong Li twelve years, and Ah Tong ten years. There was no use in getting excited about it. Even Ah Chow remained expressionless as a mummy, though it was his head that was to be cut off. The magistrate added a few words, and the interpreter explained that Ah Chow's face having been most severely bruised by Schemmer's strap had made his identification so positive that, since one man must die, he might as well be that man. Also, the fact that Ah Cho's face likewise had been severely bruised, conclusively proving his presence at the murder and his undoubted participation, had merited him the twenty years of penal servitude. And down to the ten years of Ah Tong, the proportioned reason for each sentence was explained. Let the Chinagos take the lesson to heart, the Court said finally, for they must learn that the law would be fulfilled in Tahiti though the heavens fell. The five Chinagos were taken back to jail. They were not shocked nor grieved. The sentences being unexpected was quite what they were accustomed to in their dealings with the white devils. From them a Chinago rarely expected more than the unexpected. The heavy punishment for a crime they had not committed was no stranger than the countless strange things that white devils did. In the weeks that followed, Ah Cho often contemplated Ah Chow with mild curiosity. His head was to be cut off by the guillotine that was being erected on the plantation. For him there would be no declining years, no gardens of tranquillity. Ah Cho philosophized and speculated about life and death. As for himself, he was not perturbed. Twenty years were merely twenty years. By that much was his garden removed from him--that was all. He was young, and the patience of Asia was in his bones. He could wait those twenty years, and by that time the heats of his blood would be assuaged and he would be better fitted for that garden of calm delight. He thought of a name for it; he would call it The Garden of the Morning Calm. He was made happy all day by the thought, and he was inspired to devise a moral maxim on the virtue of patience, which maxim proved a great comfort, especially to Wong Li and Ah Tong. Ah Chow, however, did not care for the maxim. His head was to be separated from his body in so short a time that he had no need for patience to wait for that event. He smoked well, ate well, slept well, and did not worry about the slow passage of ti
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