erve twenty years in prison in New
Caledonia, Wong Li twelve years, and Ah Tong ten years. There was no use
in getting excited about it. Even Ah Chow remained expressionless as
a mummy, though it was his head that was to be cut off. The magistrate
added a few words, and the interpreter explained that Ah Chow's face
having been most severely bruised by Schemmer's strap had made his
identification so positive that, since one man must die, he might as
well be that man. Also, the fact that Ah Cho's face likewise had been
severely bruised, conclusively proving his presence at the murder and
his undoubted participation, had merited him the twenty years of penal
servitude. And down to the ten years of Ah Tong, the proportioned reason
for each sentence was explained. Let the Chinagos take the lesson to
heart, the Court said finally, for they must learn that the law would be
fulfilled in Tahiti though the heavens fell.
The five Chinagos were taken back to jail. They were not shocked
nor grieved. The sentences being unexpected was quite what they were
accustomed to in their dealings with the white devils. From them a
Chinago rarely expected more than the unexpected. The heavy punishment
for a crime they had not committed was no stranger than the countless
strange things that white devils did. In the weeks that followed, Ah Cho
often contemplated Ah Chow with mild curiosity. His head was to be cut
off by the guillotine that was being erected on the plantation. For him
there would be no declining years, no gardens of tranquillity. Ah Cho
philosophized and speculated about life and death. As for himself, he
was not perturbed. Twenty years were merely twenty years. By that much
was his garden removed from him--that was all. He was young, and the
patience of Asia was in his bones. He could wait those twenty years, and
by that time the heats of his blood would be assuaged and he would be
better fitted for that garden of calm delight. He thought of a name for
it; he would call it The Garden of the Morning Calm. He was made happy
all day by the thought, and he was inspired to devise a moral maxim on
the virtue of patience, which maxim proved a great comfort, especially
to Wong Li and Ah Tong. Ah Chow, however, did not care for the maxim.
His head was to be separated from his body in so short a time that he
had no need for patience to wait for that event. He smoked well, ate
well, slept well, and did not worry about the slow passage of ti
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