FREE BOOKS

Author's List




PREV.   NEXT  
|<   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410  
411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   >>   >|  
t is illusory, and religion must on the whole be classed, not simply as containing elements of delusion--these undoubtedly everywhere exist--but as being rooted in delusion altogether, just as materialists and atheists have always said it was. At most there might remain, when the direct experiences of prayer were ruled out as false witnesses, some inferential belief that the whole order of existence must have a divine cause. But this way of contemplating nature, pleasing as it would doubtless be to persons of a pious taste, would leave to them but the spectators' part at a play, whereas in experimental religion and the prayerful life, we seem ourselves to be actors, and not in a play, but in a very serious reality. The genuineness of religion is thus indissolubly bound up with the question whether the prayerful consciousness be or be not deceitful. The conviction that something is genuinely transacted in this consciousness is the very core of living religion. As to what is transacted, great differences of opinion have prevailed. The unseen powers have been supposed, and are yet supposed, to do things which no enlightened man can nowadays believe in. It may well prove that the sphere of influence in prayer is subjective exclusively, and that what is immediately changed is only the mind of the praying person. But however our opinion of prayer's effects may come to be limited by criticism, religion, in the vital sense in which these lectures study it, must stand or fall by the persuasion that effects of some sort genuinely do occur. Through prayer, religion insists, things which cannot be realized in any other manner come about: energy which but for prayer would be bound is by prayer set free and operates in some part, be it objective or subjective, of the world of facts. This postulate is strikingly expressed in a letter written by the late Frederic W. H. Myers to a friend, who allows me to quote from it. It shows how independent the prayer-instinct is of usual doctrinal complications. Mr. Myers writes:-- "I am glad that you have asked me about prayer, because I have rather strong ideas on the subject. First consider what are the facts. There exists around us a spiritual universe, and that universe is in actual relation with the material. From the spiritual universe comes the energy which maintains the material; the energy which makes the life of each individual spirit. Our spirits are supported by a pe
PREV.   NEXT  
|<   386   387   388   389   390   391   392   393   394   395   396   397   398   399   400   401   402   403   404   405   406   407   408   409   410  
411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   >>   >|  



Top keywords:
prayer
 

religion

 
universe
 

energy

 

consciousness

 

prayerful

 
things
 

material

 
spiritual
 
effects

opinion

 

transacted

 

subjective

 

genuinely

 

supposed

 
delusion
 

undoubtedly

 

postulate

 

strikingly

 

operates


objective

 

expressed

 
letter
 

simply

 
friend
 

written

 
Frederic
 

persuasion

 

lectures

 
Through

insists
 

manner

 

elements

 

limited

 

realized

 

criticism

 

illusory

 

actual

 

relation

 

exists


spirits

 

supported

 

spirit

 
individual
 
maintains
 

subject

 

instinct

 

doctrinal

 

complications

 
independent