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d a civil education, been preserved out of those grosser evils, yet I had many other evils to put away and to cease from; some of which were not by the world, which lies in wickedness (I John v. 19), accounted evils, but by the light of Christ were made manifest to me to be evils, and as such condemned in me. "As particularly those fruits and effects of pride that discover themselves in the vanity and superfluity of apparel; which I took too much delight in. This evil of my doings I was required to put away and cease from; and judgment lay upon me till I did so. "I took off from my apparel those unnecessary trimmings of lace, ribbons, and useless buttons, which had no real service, but were set on only for that which was by mistake called ornament; and I ceased to wear rings. "Again, the giving of flattering titles to men between whom and me there was not any relation to which such titles could be pretended to belong. This was an evil I had been much addicted to, and was accounted a ready artist in; therefore this evil also was I required to put away and cease from. So that thenceforward I durst not say, Sir, Master, My Lord, Madam (or My Dame); or say Your Servant to any one to whom I did not stand in the real relation of a servant, which I had never done to any. "Again, respect of persons, in uncovering the head and bowing the knee or body in salutation, was a practice I had been much in the use of; and this, being one of the vain customs of the world, introduced by the spirit of the world, instead of the true honor which this is a false representation of, and used in deceit as a token of respect by persons one to another, who bear no real respect one to another; and besides this, being a type and a proper emblem of that divine honor which all ought to pay to Almighty God, and which all of all sorts, who take upon them the Christian name, appear in when they offer their prayers to him, and therefore should not be given to men;--I found this to be one of those evils which I had been too long doing; therefore I was now required to put it away and cease from it. "Again, the corrupt and unsound form of speaking in the plural number to a single person, YOU to one, instead of THOU, contrary to the pure, plain, and single language of truth, THOU to one, and YOU to more than one, which had always been used by God to men, and men to God, as well as one to another, from the oldest record of time till corrupt men, f
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