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hot, ill-smelling root, comparable to a rough forfeit in a children's game--these are approved. The offender is killed, or punished and forgiven. We, on the other hand, harbour malice for a period of years: continuous shame attaches to the criminal; even when he is doing his best--even when he is submitting to the worst form of torture, regular work--he is to stand aside from life and from his family in dreadful isolation. These ideas most Polynesians have accepted in appearance, as they accept other ideas of the whites; in practice, they reduce it to a farce. I have heard the French resident in the Marquesas in talk with the French gaoler of Tai-o-hae: "_Eh bien, ou sont vos prisonnieres_?--_Je crois, mon commandant, qu'elles sont allees quelque part faire une visite_." And the ladies would be welcome. This is to take the most savage of Polynesians; take some of the most civilised. In Honolulu, convicts labour on the highways in piebald clothing, gruesome and ridiculous; and it is a common sight to see the family of such an one troop out, about the dinner hour, wreathed with flowers and in their holiday best, to picnic with their kinsman on the public wayside. The application of these outlandish penalties, in fact, transfers the sympathy to the offender. Remember, besides, that the clan system, and that imperfect idea of justice which is its worst feature, are still lively in Samoa; that it is held the duty of a judge to favour kinsmen, of a king to protect his vassals; and the difficulty of getting a plantation thief first caught, then convicted, and last of all punished, will appear. During the early 'eighties, the Germans looked upon this system with growing irritation. They might see their convict thrust in gaol by the front door; they could never tell how soon he was enfranchised by the back; and they need not be the least surprised if they met him, a few days after, enjoying the delights of a _malanga_. It was a banded conspiracy, from the king and the vice-king downward, to evade the law and deprive the Germans of their profits. In 1883, accordingly, the consul, Dr. Stuebel, extorted a convention on the subject, in terms of which Samoans convicted of offences against German subjects were to be confined in a private gaol belonging to the German firm. To Dr. Stuebel it seemed simple enough: the offenders were to be effectually punished, the sufferers partially indemnified. To the Samoans, the thing
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