were peaceably ditching.

Later in the day one of the Protestant pastors was so good as to visit
me: a young man, intelligent and polite, with whom I passed an hour or
two in talk. Florac, he told me, is part Protestant, part Catholic; and
the difference in religion is usually doubled by a difference in
politics. You may judge of my surprise, coming as I did from such a
babbling purgatorial Poland of a place as Monastier, when I learned that
the population lived together on very quiet terms; and there was even an
exchange of hospitalities between households thus doubly separated. Black
Camisard and White Camisard, militiaman and Miquelet and dragoon,
Protestant prophet and Catholic cadet of the White Cross, they had all
been sabring and shooting, burning, pillaging, and murdering, their
hearts hot with indignant passion; and here, after a hundred and seventy
years, Protestant is still Protestant, Catholic still Catholic, in mutual
toleration and mild amity of life. But the race of man, like that
indomitable nature whence it sprang, has medicating virtues of its own;
the years and seasons bring various harvests; the sun returns after the
rain; and mankind outlives secular animosities, as a single man awakens
from the passions of a day. We judge our ancestors from a more divine
position; and the dust being a little laid with several centuries, we can
see both sides adorned with human virtues and fighting with a show of
right.

I have never thought it easy to be just, and find it daily even harder
than I thought. I own I met these Protestants with a delight and a sense
of coming home. I was accustomed to speak their language, in another and
deeper sense of the word than that which distinguishes between French and
English; for the true Babel is a divergence upon morals. And hence I
could hold more free communication with the Protestants, and judge them
more justly, than the Catholics. Father Apollinaris may pair off with my
mountain Plymouth Brother as two guileless and devout old men; yet I ask
myself if I had as ready a feeling for the virtues of the Trappist; or,
had I been a Catholic, if I should have felt so warmly to the dissenter
of La Vernede. With the first I was on terms of mere forbearance; but
with the other, although only on a misunderstanding and by keeping on
selected points, it was still possible to hold converse and exchange some
honest thoughts. In this world of imperfection we gladly welcome e