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influence of music on the serpents seems to be universally assumed as a part of the professional snake-charmer's success. The ancient Psylli who were employed to prevent the Roman camp from being troubled with venomous serpents, marched around it, chanting mystic songs.[195] Johnson describes the very clever snake-catchers of India as pretending to draw them from their holes by a song, and by playing a plaintive tune on an instrument somewhat resembling an Irish bagpipe.[196] He says, indeed, that this is all delusion; but Forbes, in his "Oriental Memoirs," allows its reality. A learned native of India assured Sir William Jones that he had frequently seen the most venomous and malignant snakes leave their holes upon hearing notes from a flute, which, as he supposed, gave them peculiar delight. The Egyptian snake-charmer assumes an air of mystery, strikes the walls with a short palm-stick, whistles, makes a clucking noise with his tongue, and says, "I adjure you, by God, if ye be above, or if ye be below, that ye come forth; I adjure you by the most great Name, if ye be obedient, come forth, and if ye be disobedient, die, die, die!"[197] The late Dr W. A. Bromfield, in some extracts from his letters published in the _Zoologist_,[198] confirms this:--"The chief actor was a fine-looking man, with a handsome and intelligent, but peculiar cast of countenance. He carried a stick in his hand, with which, on entering each apartment, he struck the wall several times, uttering, in a low, measured tone, a form of exorcism in Arabic; adjuring and commanding the serpent--which he declared, immediately on the door being thrown open, was lurking in the walls or ceiling--to come forth. Presently, the reptile would be seen emerging from some hole or corner, with which every room, even in the better class of Egyptian houses, abounds; on which the enchanter would draw the unwilling serpent towards him, with the point of the stick, and when within reach put it in the bag he carried about with him for that purpose." Chateaubriand has drawn a graphic picture of the power of music on the American Rattlesnake. The serpent happening to enter the encampment of his party in Canada, a Canadian who could play on the flute, advanced, by way of diversion, with his magic pipe, against it. On his approach the haughty reptile curled itself into a spiral line, flattened its head, inflated its cheeks, contracted its lips, displayed its envenomed fangs,
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