cuous for the blind
and furious determination shown by several of its leading men, to
prevent the spread of religious instruction among the negroes. Humanly
speaking, nothing but the wise, humane, and dignified conduct of the
Custos, the Hon. S. M. Barrett, saved this parish from the horrors of
martial law. He applied to Mr. Coultart, requesting him to use all his
influence with the negroes to quell the spirit of insubordination which
had begun to show itself among them; and in addition to this, met them
in person at Ocho Rios, gave them an excellent and animated address,
explaining to them the nature of the new law, and expostulating with
them, in the warmest and kindest manner. All present were much pleased
with his kindness, and promised to do all they could to allay the
existing evil.
Mrs. Coultart, in a subsequent letter, adverting to the same subject,
remarks, "The poor things were puzzled. They were told they were free on
the first of August, had a general holiday, and rejoiced at the event;
and then they were called to work again as before. 'Free, no free at
all; work like before-time.' Many said, they would not work without a
proper understanding, or some pay. I was present when a poor woman in
the Methodist Society made a speech to the following effect: 'From the
creation down to now we work, work, work. Now, Lord Mulgrave and the
King give we free, we take free, we happy; then master come, tell we
work like before-time. No, me say, better take shot at one than make we
fool so.' The minister's wife talked to her, and explained that this
work for six years was to help pay the owner what the King could not
afford to do, of the money that purchased her; and she seemed quite
content, and said she would go to her work. If it were possible to speak
to each thus, in the tone of a friend, they would believe; but their
confidence in their owners is shaken--and who can wonder?"
Adverting to the necessity of additional aid to give instruction to the
negroes and their children, Mrs. C. remarks to her female correspondent,
"I wish you could just come some Saturday evening before the preaching
Sabbath at this bay, and see the numbers who come to our house, two
miles farther, after having walked twenty and twenty-five miles already,
just to read their letters, or to hear a few verses out of the Bible, or
Watts's First Catechism, or something that will shed a ray of light over
their benighted minds. I have about thirty-fiv
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