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cuous for the blind and furious determination shown by several of its leading men, to prevent the spread of religious instruction among the negroes. Humanly speaking, nothing but the wise, humane, and dignified conduct of the Custos, the Hon. S. M. Barrett, saved this parish from the horrors of martial law. He applied to Mr. Coultart, requesting him to use all his influence with the negroes to quell the spirit of insubordination which had begun to show itself among them; and in addition to this, met them in person at Ocho Rios, gave them an excellent and animated address, explaining to them the nature of the new law, and expostulating with them, in the warmest and kindest manner. All present were much pleased with his kindness, and promised to do all they could to allay the existing evil. Mrs. Coultart, in a subsequent letter, adverting to the same subject, remarks, "The poor things were puzzled. They were told they were free on the first of August, had a general holiday, and rejoiced at the event; and then they were called to work again as before. 'Free, no free at all; work like before-time.' Many said, they would not work without a proper understanding, or some pay. I was present when a poor woman in the Methodist Society made a speech to the following effect: 'From the creation down to now we work, work, work. Now, Lord Mulgrave and the King give we free, we take free, we happy; then master come, tell we work like before-time. No, me say, better take shot at one than make we fool so.' The minister's wife talked to her, and explained that this work for six years was to help pay the owner what the King could not afford to do, of the money that purchased her; and she seemed quite content, and said she would go to her work. If it were possible to speak to each thus, in the tone of a friend, they would believe; but their confidence in their owners is shaken--and who can wonder?" Adverting to the necessity of additional aid to give instruction to the negroes and their children, Mrs. C. remarks to her female correspondent, "I wish you could just come some Saturday evening before the preaching Sabbath at this bay, and see the numbers who come to our house, two miles farther, after having walked twenty and twenty-five miles already, just to read their letters, or to hear a few verses out of the Bible, or Watts's First Catechism, or something that will shed a ray of light over their benighted minds. I have about thirty-fiv
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