w. It is said the young prodigy could recite pages of Shakespeare
from memory at an age when the ordinary boy is learning his alphabet.
In the same city where young Sidis was born we find the idiot. Did God
create them both as they were born or did they come up to their present
difference of mental equipment through a process of evolution that
accounts for it all satisfactorily? If the theory of special creation is
sound why did not the idiot get at least a little of the intellect that
Sidis could so easily have spared? If they are the work of special
creation it is impossible to find reason or justice in such terrible
inequalities. But if reincarnation is God's method of creation the
explanation of the difference between them becomes simple. Sidis is not
only an old soul but evidently one who has worked hard in past lives,
throwing off the lassitude of the dense bodies and evolving the power of
will that enabled him to triumph over obstacles, conquering all the
enemies of intellectual progress and thus earning the fine physical body
and brain he now possesses. His present abilities are but the sum total
of the energies he has put forth in the past.
The theory of special creation does not explain the facts of life. It
lacks justice, it lacks harmony and it lacks consistency. It is not in
accord with natural law. Nature knows no such thing as special creation.
To believe in special creation is to ignore all scientific facts and
principles. On the other hand reincarnation is in harmony with science
and with natural law. Reincarnation is evolution and every kingdom of
nature develops through evolution. The difference between the shriveled
wild grain that struggles with the rock and soil for life enough to
barely reproduce itself, and the plump wheat of the cultivated fields
that feeds the world, is the work of evolution. The wild stalk produced
the seed and from that seed came a better stalk. The better stalk
produced a still better kernel and from that better kernel sprang a
superior stalk to yield a higher grade of wheat than any of its
predecessors. The stalk sprouts from the ground, matures, stores all its
gain of growth within the seed and perishes. But from the seed springs
its reincarnated form, to repeat the process that changes poor to good,
good to better and better into best. And thus it is with the
reincarnating soul. As the almost worthless grain through many seasons
is slowly changed to perfect worth, the s
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