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s no ocean? When was this time? How came they there? When the lisping lips of my young child asked me, "Papa, who made me?" I told him "God," and he knew enough and was content with his knowledge. After a while he grew older and his inquisitive spirit began to puzzle with the question of how God had made him. When his growing mind was ready for the new knowledge I took him to my side and told him the great mystery of life. I told him how he owed to his father and to his mother the beginnings of his life, how God gave him to us. Now a new era opened in his childish mind. As he grows on to greater maturity he cannot help wondering how the first man was made, how the trees, and the world came to be. He is no longer satisfied with the simple statement that God made them. His eager mind wants to know, if may be, how God made them. So, in the distant past, in the childhood of our race, the question was asked, "Who made us?" and the answer was "God." Men formed their simple conception at that time of how He did it. As the centuries rolled by and the children of men have learned from creation the story of its origin a riper and richer knowledge has given them a broader and finer conception. No less does the reverent student believe that God created the earth, but he no longer thinks of God as working, as man works. He no longer feels that it is impious to attempt to read God's plan in His work; to see how this work has arisen, to see, if may be, what there is ahead. This is one of the tasks to which science is now giving itself. The answer is uncertain and halting. A few things seem clear; others seem to be nearly certain; of still others we can only say that for the present we must be content with the knowledge we have. But if we take the best we have and work over it thoughtfully and carefully, the better will slowly come, and in time we shall know far more than we now suspect. Meanwhile, it is the attempt of this book to give to people whose training is other than scientific some conception of this great story of creation. Without dogmatic certainty but without indecision it tries to tell what modern science thinks as to the great problems of life. It tries to describe the possible origin of animals and plants, their slow advance, the length of their steady uplift, the forces that brought it about. It tries to tell a little of the men who have helped to develop the great idea of evolution, of the great men who persuade
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