side his deserted parishes. The ecclesiastical literature of the time
abounds in quaint illustrations of the equanimity with which this system,
and all its attendant evils, was regarded even by respectable and
conscientious men. Thomas Newton, the commentator on Prophecy, was Dean of
St. Paul's as well as Bishop of Bristol, and, before he became a bishop,
held a living in the City, a Prebend of Westminster, the Precentorship of
York, the Lectureship of St. George's, Hanover Square, and "the genteel
office of Sub-Almoner." Richard Watson (who is believed never to have set
foot in his diocese) was Bishop of Llandaff and Archdeacon of Ely, and drew
the tithes of sixteen parishes. William Van Mildert, afterwards Bishop of
Durham, was Rector of St. Mary-le-Bow, Cheapside, and also held the living
of Farningmam, near Sevenoaks, "as an agreeable retreat within a convenient
distance from town." Richard Valpy was Head Master of Reading School, and
Rector of Stradishall in Suffolk. George Butler, afterwards Dean of
Peterborough, was Head Master of Harrow and Rector of Gayton in
Northamptonshire. Nearly every bishop had a living together with his see.
The valuable Rectory of Stanhope in Durham was held by four successive
bishops. Henry Courtenay, Bishop of Exeter, was Rector of St. George's,
Hanover Square. George Pelham, Bishop of Exeter, had a living in Sussex,
and Christopher Bethell, Bishop of Exeter, had a living in Yorkshire.
When Sydney Smith was appointed to the rectory of Foston, there had been no
resident Rector since the reign of Charles II. The churches of non-resident
Rectors were commonly served by what were called "galloping parsons," who
rattled through the services required by law, riding at full speed from
parish to parish, so as to serve perhaps three churches on one Sunday. In
many places the Holy Communion was celebrated only three times a year. At
Alderley, before Edward Stanley, afterwards Bishop of Norwich, became
Rector there, "the clerk used to go to the churchyard stile to see whether
there were any more coming to church, for there were seldom enough to make
a congregation. The former Rector used to boast that he had never set foot
in a sick person's cottage." When the shepherds thus deserted and starved
their flocks, it was only natural that the sheep betook themselves to every
form of schism, irreligion, and immorality. To remedy these evils, Spencer
Perceval, whose keen interest in the affairs of the Ch
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