gation of priest, militarist and exploiter. Uncontrolled sex has
rendered the proletariat prostrate, the capitalist powerful. In this
continuous, unceasing alliance of sexual instinct and hunger we find the
reason for the decline of all the finer sentiments. These instincts tear
asunder the thin veils of culture and hypocrisy and expose to our gaze
the dark sufferings of gaunt humanity. So have we become familiar with
the everyday spectacle of distorted bodies, of harsh and frightful
diseases stalking abroad in the light of day; of misshapen heads and
visages of moron and imbecile; of starving children in city streets
and schools. This is the true soil of unspeakable crimes. Defect and
delinquency join hands with disease, and accounts of inconceivable and
revolting vices are dished up in the daily press. When the majority
of men and women are driven by the grim lash of sex and hunger in the
unending struggle to feed themselves and to carry the dead-weight of
dead and dying progeny, when little children are forced into factories,
streets, and shops, education--including even education in the Marxian
dogmas--is quite impossible; and civilization is more completely
threatened than it ever could be by pestilence or war.

But, it will be pointed out, the working class has advanced. Power has
been acquired by labor unions and syndicates. In the beginning power
was won by the principle of the restriction of numbers. The device of
refusing to admit more than a fixed number of new members to the unions
of the various trades has been justified as necessary for the upholding
of the standard of wages and of working conditions. This has been the
practice in precisely those unions which have been able through years
of growth and development to attain tangible strength and power. Such
a principle of restriction is necessary in the creation of a firmly and
deeply rooted trunk or central organization furnishing a local center
for more extended organization. It is upon this great principle of
restricted number that the labor unions have generated and developed
power. They have acquired this power without any religious emotionalism,
without subscribing to metaphysical or economic theology. For the
millenium and the earthly paradise to be enjoyed at some indefinitely
future date, the union member substitutes the very real politics
of organization with its resultant benefits. He increases his own
independence and comfort and that of his fami