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for holding to his religious convictions. Trusting in the word of an Emperor who had promised him a safe conduct back to his own country, John Hus had gone to Constance to defend his faith. Rome proved all-powerful, prevailed against the promise of an Emperor of the Holy Roman Empire, and John Hus perished, on his lips, they say, the words, "O Sancta Simplicitas!" But his memory lives, and most surely amongst those of simple faith. We do not observe the memory of those who suffered martyrdom for England's spiritual freedom; by the way, there is in Bohemia a church dedicated to St. Thomas a Becket. I am describing the space between Town Hall and Cathedral as a square, which is as about as accurate as the German name "Altstaedter Ring." The Czech name for it is easier to pronounce than most of their words. Czech is an immensely difficult language, and I still marvel at the clever inhabitants of the country who pronounce it with ease--even with great fluency. They can make jokes in it too, for the pleasant sound of laughter is often heard in this "City Beautiful." I have never tackled a Czech joke, but am quite prepared to give it credit for all the wit and humour required of a joke, and as long as somebody is happy over it all is well, and I smile with him. [Illustration: THE TOWER OF OUR LADY OF TYN.] Really there is something about this city which is smile-producing. It is difficult to analyse, and may be attributed to the sheer beauty of the place. And your smile may well go with a catch in your throat, for there is always pathos in great beauty, and nowhere more so than here in Prague. There is the delicate beauty of the Town Hall Chapel, and facing it the tall steeples of the Tyn Church, with clusters of quaint little pointed turrets, overtop a row of houses that seem to have set themselves down with the deliberate intention of blocking the west entrance. Now these houses are arcaded, and so are those on the south side of the square. You puzzle for a while and then recall Padua, Verona and other towns of Northern Italy; so now you know whence came the inspiration that set up arcades in a northern capital. You ask how and when this influence came to Prague, so I remind you of the relations that existed between Bohemia and Italy, and of which I have told you when discussing King John and his great son Charles. Under the guidance of the latter, the Renaissance was not long in making its influence felt in Prague
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