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ber of Charles's council he insisted that 'severity had been often tried in such cases and had always failed; unless Luther was encountered calmly and reasonably, a tremendous convulsion was inevitable.' Wisely said all this, but it presumed that those whom he was addressing were reasonable men; and high officials, touched in their pride, are a class of persons of whom Solomon may have been thinking when he said, 'Let a bear robbed of her whelps meet a man rather than a fool in his folly.' So to Luther, so to the people, Erasmus preached moderation. It was like preaching to the winds in a hurricane. The typhoon itself is not wilder than human creatures when once their passions are stirred. You cannot check them; but, if you are brave, you can guide them wisely. And this, Erasmus had not the heart to do. He said at the beginning, 'I will not countenance revolt against authority. A bad government is better than none.' But he said at the same time, 'You bishops, cease to be corrupt: you popes and cardinals, reform your wicked courts: you monks, leave your scandalous lives, and obey the rules of your order, so you may recover the respect of mankind, and be obeyed and loved as before.' When he found that the case was desperate; that his exhortations were but words addressed to the winds; that corruption had tainted the blood; that there was no hope except in revolution--as, indeed, in his heart he knew from the first that there was none--then his place ought to have been with Luther. But Erasmus, as the tempest rose, could but stand still in feeble uncertainty. The responsibilities of his reputation weighed him down. The Lutherans said, 'You believe as we do.' The Catholics said, 'You are a Lutheran at heart; if you are not, prove it by attacking Luther.' He grew impatient. He told lies. He said he had not read Luther's books, and had no time to read them. What was he, he said, that he should meddle in such a quarrel. He was the vine and the fig tree of the Book of Judges. The trees said to them, Rule over us. The vine and the fig tree answered, they would not leave their sweetness for such a thankless office. 'I am a poor actor,' he said; 'I prefer to be a spectator of the play.' But he was sore at heart, and bitter with disappointment. All had been going on so smoothly--literature was reviving, art and science were spreading, the mind of the world was being reformed in the best sense by the classics of Gr
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