quiver. He is victorious in them all.
But as the crown of success is placed upon his temples, he discovers for
the first time that he has had for his antagonist the three greatest
forces of nature. He raced with thought, he wrestled with old age, he
drank the sea. Nature, like the God of nature, wrestles with us as a
friend, not an enemy, wanting us to gain the victory, and wrestles with
us that we may understand and enjoy her best blessings. Every greatest
and highest earthly good has come to us unfolded and enriched by this
terrible wrestling with nature.
A curious society still exists in Paris composed of dramatic authors who
meet once a month and dine together. Their number has no fixed limit,
only every member to be eligible must have been hissed. An eminent
dramatist is selected for chairman and holds the post for three months.
His election generally follows close upon a splendid failure. Some of
the world-famous ones have enjoyed this honor. Dumas, Jr., Zola and
Offenbach have all filled the chair and presided at the monthly dinner.
These dinners are given on the last Friday of the month, and are said to
be extraordinarily hilarious.
"I do believe God wanted a grand poem of that man," said George
Macdonald of Milton, "and so blinded him that he might be able to write
it."
"Returned with thanks" has made many an author. Failure often leads a
man to success by arousing his latent energy, by firing a dormant
purpose, by awakening powers which were sleeping. Men of mettle turn
disappointments into helps as the oyster turns into pearls the sand
which annoys it.
"Let the adverse breath of criticism be to you only what the blast of
the storm wind is to the eagle,--a force against him that lifts him
higher."
"I do not see," says Emerson, "how any man can afford, for the sake of
his nerves and his nap, to spare any action in which he can partake. It
is pearls and rubies to his discourse. Drudgery, calamity, exasperation,
want, are instructors in eloquence and wisdom. The true scholar grudges
every opportunity of action passed by as a loss of power."
"Adversity is a severe instructor," says Edmund Burke, "set over us by
one who knows us better than we do ourselves, as He loves us better too.
He that wrestles with us strengthens our nerves and sharpens our skill.
Our antagonist is our helper. This conflict with difficulty makes us
acquainted with our object, and compels us to consider it in all its
relations.
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