as taken by Joseph; and, behold, a dove proceeded out
of the rod, and flew upon the head of Joseph." (Protevangelion, viii.
9-11.)
This is among the least graceful designs of the series; though the
clumsiness in the contours of the leading figures is indeed a fault
which often occurs in the painter's best works, but it is here
unredeemed by the rest of the composition. The group of the suitors,
however, represented as waiting at the outside of the temple, is very
beautiful in its earnestness, more especially in the passionate
expression of the figure in front. It is difficult to look long at the
picture without feeling a degree of anxiety, and strong sympathy with
the silent watching of the suitors; and this is a sign of no small
power in the work. The head of Joseph is seen far back on the extreme
left; thus indicating by its position his humility, and desire to
withdraw from the trial.
* * * * *
XI.
THE BETROTHAL OF THE VIRGIN.
There is no distinct notice of this event in the apocryphal Gospel:
the traditional representation of it is nearly always more or less
similar. Lord Lindsay's account of the composition before us is as
follows:
"The high-priest, standing in front of the altar, joins their hands;
behind the Virgin stand her bridesmaids; behind St. Joseph the
unsuccessful suitors, one of whom steps forward to strike him, and
another breaks his rod on his knee. Joseph bears his own rod, on the
flower of which the Holy Spirit rests in the semblance of a dove."
The development of this subject by Perugino (for Raffaelle's picture
in the Brera is little more than a modified copy of Perugino's, now at
Caen,) is well known; but notwithstanding all its beauty, there is
not, I think, any thing in the action of the disappointed suitors so
perfectly true or touching as that of the youth breaking his rod in
this composition of Giotto's; nor is there among any of the figures
the expression of solemn earnestness and intentness on the event which
is marked among the attendants here, and in the countenances of the
officiating priests.
* * * * *
XII.
THE VIRGIN MARY RETURNS TO HER HOUSE.
"Accordingly, the usual ceremonies of betrothing being over, he
(Joseph) returned to his own city of Bethlehem to set his house in
order, and to make the needful provisions for the marriage. But the
Virgin of the Lord, Mary, with seven other virgins of the sa
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