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t finally, in his worn, subdued voice, lead the forlorn hope. The sermon on this inaugural occasion may justly be termed a work of art. It must be conclusive of the piety, learning, eloquence, and sound doctrine of the preacher, and be by turns argumentative, combative, stirring, pathetic, practical, and pictorial. The text has about the same connection at first with the discourse that a campanile has with a cathedral. A solid eulogium upon the book from which it is taken gives occasion for some side-slashes at Voltaire, Hume, and Gibbon; the deaths of these are contrasted with the obsequies of the righteous, and the old-fashioned, material place of punishment is reasserted and minutely described. The text is then said to naturally resolve itself into three parts--the injunction, the direction, and some practical illustrations. The injunction, it is further allowed, re-subdivides itself, and these parts are each proclaimed in the form of speech of "Once more." We are quite too old a hand at listening to imagine that "once more" means _only_ once more, and start to enumerate the beams in the roof, the panes in the windows, and the gray hairs in the old gentleman's head before us. About the time that we feel sleepy an anecdote arouses us: then the iteration of expletives from the membership succeeds; we see that the owner of the tuning-fork has fallen to sleep in so ingenious an attitude that he would never have been detected but for his snore, and are amused by the fashion one good lady has of slowly wagging her head as she drinks in the discourse. A slight commotion in the gallery arises, which gives a steward excuse to steal down the aisle and hasten to the scene of disturbance; the final appeal, brimming with the poetry of mercy, grace, patience, and salvation is said; we all kneel down upon the hard cold floor while the last prayer is being made, and receive the benediction, as if some invisible shadow of bright wings had fallen upon the dust and fever of our lives. To say that the first person is weary but vindicates the sagacity of our father, who steals down to our side and whispers, "You may go out, Fred, if you are tired." But curiosity compels us to remain after the congregation is dismissed, that we may hear the class-meeting experiences. Those solemn corollaries to the service thrill me with their recollection even now. The almost empty church echoing the sobs of the weary, and heart-bruised, and spiri
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