wretch is sacrificed, for the priest to
take out the left eye. This he presents to the king, holding it to
his mouth, which he desires him to open; but instead of putting it in,
immediately withdraws it. This they call "eating the man," or "food
for the chief;" and perhaps we may observe here some traces of former
times, when the dead body was really feasted upon.

But not to insist upon this, it is certain, that human sacrifices are
not the only barbarous custom we find still prevailing amongst this
benevolent humane people. For besides cutting out the jaw-bones of
their enemies slain in battle, which they carry about as trophies,
they, in some measure, offer their bodies as a sacrifice to the
_Eatooa_. Soon after a battle, in which they have been victors, they
collect all the dead that have fallen into their hands and bring them
to the _morai_, where, with a great deal of ceremony, they dig a hole,
and bury them all in it, as so many offerings to the gods; but their
sculls are never after taken up.

Their own great chiefs that fall in battle are treated in a
different manner. We were informed, that their late king Tootaha,
Tubourai-tamaide, and another chief, who fell with them in the
battle fought with those of Tiaraboo, were brought to this _morai_ at
Attahooroo. There their bowels were cut out by the priests before
the great altar, and the bodies afterward buried in three different
places, which were pointed out to us, in the great pile of stones that
compose the most conspicuous part of this _morai_. And their common
men who also fell in this battle, were all buried in one hole at the
foot of the pile. This, Omai, who was present, told me, was done the
day after the battle, with much pomp and ceremony, and in the midst
of a great concourse of people, as a thanksgiving-offering to the
_Eatooa_, for the victory they had obtained; while the vanquished had
taken refuge in the mountains. There they remained a week or ten days,
till the fury of the victors was over, and a treaty set on foot, by
which it was agreed, that Otoo should be declared king of the whole
island, and the solemnity of investing him with the _maro_ was
performed at the same _morai_ with great pomp, in the presence of all
the principal men of the country.[7]

[Footnote 7: We must trespass a little on the reader's patience as
was formerly threatened. But on so curious, and indeed so exceedingly
important a subject as human sacrifices, it is allowa