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The Project Gutenberg eBook, Nick of the Woods, by Robert M. Bird This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Nick of the Woods Author: Robert M. Bird Release Date: November 7, 2004 [eBook #13970] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK NICK OF THE WOODS*** E-text prepared by Olaf Voss, Mary Meehan, and the Project Gutenberg Online Distributed Proofreading Team NICK OF THE WOODS Or, Adventures of Prairie Life by ROBERT M. BIRD, M.D. Unenlightened man-- A savage, roaming through the woods and wilds In quest of prey, and with th' unfashiomed fur Bough clad. THOMPSON. PREFACE. At the period when "Nick of the Woods" was written, the genius of Chateaubriand and of Cooper had thrown a poetical illusion over the Indian character; and the red men were presented--almost stereotyped in the popular mind--as the embodiments of grand and tender sentiment--a new style of the beau-ideal--brave, gentle, loving, refined, honourable, romantic personages--nature's nobles, the chivalry of the forest. It may be submitted that such are not the lineaments of the race--that they never were the lineaments of any race existing in an uncivilised state--indeed, could not be--and that such conceptions as _Atala_ and _Uncas_ are beautiful unrealities and fictions merely, as imaginary and contrary to nature as the shepherd swains of the old pastoral school of rhyme and romance; at all events, that one does not find beings of this class, or any thing in the slightest degree resembling them, among the tribes now known to travellers and legislators. The Indian is doubtless a gentleman; but he is a gentleman who wears a very dirty shirt, and lives a very miserable life, having nothing to employ him or keep him alive except the pleasures of the chase and of the scalp-hunt--which we dignify with the name of war. The writer differed from his critical friends, and from many philanthropists, in believing the Indian to be capable--perfectly capable, where restraint assists the work of friendly instruction--of civilisation: the Choctaws and Cherokees, and the ancient Mexicans and Peruvians, prove it; but, in his n
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