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God" and visions of a better life for man. He read much poetry, and the New Testament spoke to him imperatively, though in no orthodox or accustomed way. Ruskin, and the earlier work of Tolstoy, then just beginning to take hold of the English mind, had affected his thought and imagination, as the generation before him had been affected by Carlyle, Emerson, and George Sand. This present phase of his life, however, was the outcome of much that was turbulent and shapeless in his first youth. He seemed to himself to have passed through Oxford under a kind of eclipse. All that he could remember of two-thirds of his time there was an immoderate amount of eating, drinking, and sleeping. A heavy animal existence, disturbed by moments of unhappiness and remorse, or, at best, lightened by intervals and gleams of friendship with two or three men who tried to prod him out of his lethargy, and cherished what appeared, to himself in particular, a strange and unreasonable liking for him. Such, to his own thinking, had been his Oxford life, up to the last year of his residence there. Then, when he was just making certain of an ignominious failure in the final schools, he became more closely acquainted with one of the college tutors, whose influence was to be the spark which should at last fire the clay. This modest, heroic, and learned man was a paralyzed invalid, owing to an accident in the prime of life. He had lost the use of his lower limbs--"dead from the waist down." Yet such was the strength of his moral and intellectual life that he had become, since the catastrophe, one of the chief forces of his college. The invalid-chair on which he wheeled himself, recumbent, from room to room, and from which he gave his lectures, was, in the eyes of Oxford, a symbol not of weakness, but of touching and triumphant victory. He gave himself no airs of resignation or of martyrdom. He simply lived his life--except during those crises of weakness or pain when his friends were shut out--as though it were like any other life, save only for what he made appear an insignificant physical limitation. Scholarship, college business or college sports, politics and literature--his mind, at least, was happy, strenuous, and at home in them all. To have pitied him would have been a mere impertinence. While in his own heart, which never grieved over himself, there were treasures of compassion for the weak, the tempted, and the unsuccessful, which spent the
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