nd soon as sought, 620
Not cognizable of sense, o'er sense supreme?
Else were he desolate as none before.
His holy places may not be of stone,
Nor made with hands, yet fairer far than aught
By artist feigned or pious ardor reared,
Fit altars for who guards inviolate
God's chosen seat, the sacred form of man.
Doubtless his church will be no hospital
For superannuate forms and mumping shams,
No parlor where men issue policies 630
Of life-assurance on the Eternal Mind,
Nor his religion but an ambulance
To fetch life's wounded and malingerers in,
Scorned by the strong; yet he, unconscious heir
To the Influence sweet of Athens and of Rome,
And old Judaea's gift of secret fire,
Spite of himself shall surely learn to know
And worship some ideal of himself,
Some divine thing, large-hearted, brotherly,
Not nice in trifles, a soft creditor, 640
Pleased with his world, and hating only cant.
And, if his Church be doubtful, it is sure
That, in a world, made for whatever else,
Not made for mere enjoyment, in a world
Of toil but half-requited, or, at best,
Paid in some futile currency of breath,
A world of incompleteness, sorrow swift
And consolation laggard, whatsoe'er
The form of building or the creed professed,
The Cross, bold type of shame to homage turned, 650
Of an unfinished life that sways the world,
Shall tower as sovereign emblem over all.

The kobold Thought moves with us when we shift
Our dwelling to escape him; perched aloft
On the first load of household-stuff he went:
For, where the mind goes, goes old furniture.
I, who to Chartres came to feed my eye
And give to Fancy one clear holiday,
Scarce saw the minster for the thoughts it stirred
Buzzing o'er past and future with vain quest. 660
Here once there stood a homely wooden church,
Which slow devotion nobly changed for this
That echoes vaguely to my modern steps.
By suffrage universal it was built,
As practised then, for all the country came
From far as Rouen, to give votes for God,
Each vote a block of stone securely laid
Obedient to the master's deep-mused plan.
Will what our ballots rear, responsible
To no grave forethought, stand so long as this? 670
Delight like this the eye of after days
Brightening with pride that here, at least, were men
Who meant and did the noblest thing they knew?
Can our religion cope with deeds like this?
We, too, build Gothic contract-shams, because
Our deacons have discovered that it pays,
And