nd expression of the hypocritical
followers of form. Jesus never taught this--and never acted it. He was
always the Master, and never sought to make of his followers cringing
creatures and whining and sniveling supplicants. He asserted His
Mastery in many ways and accepted the respect due him--as for instance
when the vial of precious ointment was poured upon Him. His use of the
word, which has been poorly translated as "meek," was in the sense of
a calm, dignified bearing toward the Power of the Spirit, and a
reverent submission to its guidance--not a hypocritical and cowardly
"meekness" toward other men. The assurance that such should "inherit
the earth" means that they should become masters of things
temporal--that is, that they should be able to rise above them--should
become lords of the earth by reason of their "entering into the
Kingdom of Heaven" within them.
"Blessed are they that hunger and thirst after righteousness; for
they shall be filled." (_Matt. 5:6._)
This is the promise of the Master that they who sought the Kingdom of
Heaven (within them) should find it--that their spiritual hunger and
thirst should be satisfied in the only way possible.
"Blessed are the merciful; for they shall obtain mercy." (_Matt.
5:7._)
Here is taught the blessing for forbearance, kindness, tolerance and
absence of bigotry, and the reward that comes as a natural consequence
of such a mental attitude.
"Blessed are the pure in heart; for they shall see God." (_Matt.
5:8._)
Here is the assurance that "to those who are pure all things are
pure"--that the purity of one's own heart, and the recognition of the
God Within, leads to a perception of the God within everything. "He
who sees God within himself, sees Him in everything," says an old
Persian writer. And verily such a one "sees God" where He abides--and
that is _Everywhere_.
"Blessed are the peacemakers; for they shall be called sons of God."
(_Matt. 5:9._)
Here is the call to the disciple to use his wisdom and power in the
direction of remedying the strife that arises from the differing
conceptions of Deity and Truth prevailing among men. He who is able to
point out the Truth underlying all religions and beliefs indeed
becomes as a beloved son of God. He who is able to show that under all
forms and ceremonies, under various names and titles, behind various
creeds and dogmas, there is but one God, to whom all worship
ascends--he is a Peacemaker and a Son of G
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