thoughts on the life
past, or on the joys that are to come, you have strong preservatives
against all disquiet. And for temporal afflictions, I beseech you
consider, all that can happen to you are either afflictions of estate,
or body, or mind. For those of estate, of what poor regard ought they
to be? since, if we had riches, we are commanded to give them away: so
that the best use of them is, having, not to have them. But perhaps,
being above the common people, our credit and estimation calls on us
to live in a more splendid fashion: but, O God! how easily is that
answered, when we consider that the blessings in the holy Scripture
are never given to the rich, but to the poor. I never find 'Blessed be
the rich,' or 'Blessed be the noble;' but, 'Blessed be the meek,' and,
'Blessed be the poor,' and, 'Blessed be the mourners, for they shall
be comforted.'--And yet, O God! most carry themselves so, as if
they not only not desired, but even feared to be blessed.--And for
afflictions of the body, dear Madam, remember the holy Martyrs of God,
how they have been burned by thousands, and have endured such other
tortures, as the very mention of them might beget amazement: but their
fiery trials have had an end; and your's--which, praised be God, are
less,--are not like to continue long. I beseech you, let such thoughts
as these moderate your present fear and sorrow; and know that if any
of yours should prove a Goliah-like trouble, yet you may say with
David, 'That God, who hath delivered me out of the paws of the lion
and bear, will also deliver me out of the hands of this uncircumcised
Philistine.'--Lastly, for those afflictions of the soul; consider that
God intends that to be as a Sacred Temple for himself to dwell in, and
will not allow any room there for such an inmate as grief; or allow
that any sadness shall be his competitor. And, above all, if any care
of future things molest you, remember those admirable words of the
Psalmist: 'Cast thy care on the Lord, and he shall nourish thee.'
[Psal. lv. 22.] To which join that of St. Peter, 'Casting all your
care on the Lord, for he careth for you.' [1 Pet. v. 7.] What an
admirable thing is this, that God puts his shoulder to our burden, and
entertains our care for us, that we may the more quietly intend his
service! To conclude, let me commend only one place more to you:
Philipp. iv. 4. St. Paul saith there, 'Rejoice in the Lord always: and
again I say, rejoice.' He doubles it t
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