l to his own kindred cannot hope that fortune shall befriend
him.'"
X
They asked a scorpion: "Why do you not make your appearance during the
winter?" It answered: "What is my character in the summer that I should
come abroad also in the winter?"
* * * * *
XIII
One year a dissension arose among the foot-travellers on a pilgrimage to
Mecca, and the author (Sa'di) was also a pedestrian among them. In
truth, we fell head and ears together, and accusation and recrimination
were bandied from all sides. I overheard a kajawah, or gentleman, riding
on one side of a camel-litter, observing to his adil, or opposite
companion: "How strange that the ivory piyadah, or pawns, on reaching
the top of the shatranj, or chess-board, become fazzin, or queens; that
is, they get rank, or become better than they were; and the piyadah, or
pawns, of the pilgrimage--that is, our foot-pilgrims--have crossed the
desert and become worse." Say from me to that haji, or pilgrim, the pest
of his fellow-pilgrims, that he lacerates the skin of mankind by his
contention. Thou art not a real pilgrim, but that meek camel is one who
is feeding on thorns and patient under its burden.
XIV
A Hindu, or Indian, was teaching the art of playing off fireworks. A
philosopher observed to him: "This is an unfit sport for you, whose
dwelling is made of straw." Utter not a word till thou knowest that it
is the mirror of what is correct; and do not put a question where thou
knowest that the answer must be unfavorable.
XV
A fellow had a complaint in his eyes, and went to a horse-doctor,
saying: "Prescribe something for me." The doctor of horses applied to
his eyes what he was in the habit of applying to the eyes of quadrupeds,
and the man got blind. They carried their complaint before the hakim, or
judge. He decreed: "This man has no redress, for had he not been an ass
he would not have applied to a horse or ass doctor!" The moral of this
apologue is, that whoever doth employ an inexperienced person on an
affair of importance, besides being brought to shame, he will incur from
the wise the imputation of a weak mind. A prudent man, with an
enlightened understanding, entrusts not affairs of consequence to one of
mean capacity. The plaiter of mats, notwithstanding he be a weaver, they
would not employ in a silk manufactory.
XVI
A certain great Imaam had a worthy son, and he died. They asked him,
saying: "What
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