Instead of relying on the affections of the governed,
sovereigns are to rely on the affections and friendship of other
sovereigns. There are, in short, no longer to be nations. Princes and
people are no longer to unite for interests common to them both. There
is to be an end of all patriotism, as a distinct national feeling.
Society is to be divided horizontally; all sovereigns above, and all
subjects below; the former coalescing for their own security, and for
the more certain subjection of the undistinguished multitude beneath.
This, Sir, is no picture drawn by imagination. I have hardly used
language stronger than that in which the authors of this new system have
commented on their own work. M. de Chateaubriand, in his speech in the
French Chamber of Deputies, in February last, declared, that he had a
conference with the Emperor of Russia at Verona, in which that august
sovereign uttered sentiments which appeared to him so precious, that he
immediately hastened home, and wrote them down while yet fresh in his
recollection. "The Emperor declared," said he, "that there can no longer
be such a thing as an English, French, Russian, Prussian, or Austrian
policy; there is henceforth but one policy, which, for the safety of
all, should be adopted both by people and kings. It was for me first to
show myself convinced of the principles upon which I founded the
alliance; an occasion offered itself,--the rising in Greece. Nothing
certainly could occur more for my interests, for the interests of my
people, nothing more acceptable to my country, than a religious war in
Turkey. But I have thought I perceived in the troubles of the Morea the
sign of revolution, and I have held back. Providence has not put under
my command eight hundred thousand soldiers to satisfy my ambition, but
to protect religion, morality, and justice, and to secure the prevalence
of those principles of order on which human society rests. It may well
be permitted, that kings may have public alliances to defend themselves
against secret enemies."

These, Sir, are the words which the French minister thought so important
that they deserved to be recorded; and I, too, Sir, am of the same
opinion. But if it be true that there is hereafter to be neither a
Russian policy, nor a Prussian policy, nor an Austrian policy, nor a
French policy, nor even, which yet I will not believe, an English
policy, there will be, I trust in God, an American policy. If the
authority of