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haracteristic names. In this epoch of the world's history we see the first approach to a condition of things resembling that now prevailing, and Sir Charles Lyell has most fitly named its three divisions, the "Eocene," or the dawn, the "Miocene," meaning the continuance and increase of that light, and lastly, the "Pliocene," signifying its fulness and completion. Above these deposits comes what has been called in science the present period,--_the modern times_ of the geologist,--that period to which man himself belongs, and since the beginning of which, though its duration be counted by hundreds of thousands of years, there has been no alteration in the general configuration of the earth, consequently no important modification of its climatic conditions, and no change in the animals and plants inhabiting it. I have spoken of the first of these periods, the Azoic, as having been absolutely devoid of life, and I believe this statement to be strictly true; but I ought to add that there is a difference of opinion among geologists upon this point, many believing that the first surface of our globe may have been inhabited by living beings, but that all traces of their existence have been obliterated by the eruptions of melted materials, which not only altered the character of those earliest stratified rocks, but destroyed all the organic remains contained in them. It will be my object to show in this series of papers, not only that the absence of the climatic and atmospheric conditions essential to organic life as we understand it, must have rendered the previous existence of any living beings impossible, but also that the completeness of the Animal Kingdom in those deposits where we first find organic remains, its intelligible and coherent connection with the successive creations of all geological times and with the animals now living, affords the strongest internal evidence that we have indeed found in the lower Silurian formations, immediately following the Azoic, the beginning of life upon earth. When a story seems to us complete and consistent from the beginning to the end, we shall not seek for a first chapter, even though the copy in which we have read it be so torn and defaced as to suggest the idea that some portion of it may have been lost. The unity of the work, as a whole, is an incontestable proof that we possess it in its original integrity. The validity of this argument will be recognized, perhaps, only by tho
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