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I should not have believed that a severe expression could have escaped him. I regret the spirit of that memorial, and in its comparison with that of the Indians, I must say it loses in style, in dignity and in Christian temper. In this memorial, Mr. Fish urges upon the Legislature the continuance of the laws of guardianship as they now are, and especially the continuance of the benefits he derives from the property of the plantation. What are the reasons he gives for this. Do they not look exclusively to his own benefit, without regard to the wishes of the Indians? He states, as the result of his ministry, twenty members of the tribe added to his church in _twenty-two_ years. This single fact proves that his ministry has failed of producing any effect at all proportioned to the cost it has been to the Indians. Not from want of zeal or ability, perhaps, but from want of adaptation. If not, why have other preachers been so much more successful than the missionary. There never has been a time that this church was not controlled by the whites. Mr. Fish now has but five colored members of his church, and sixteen whites. Of the five colored persons, but one is a male, and he has recently signed a paper saying he has been deceived by Mr. Fish's petition, which he signed, and that he does not now wish his stay any longer among them. On the other hand, "blind Jo," as he is called, a native Indian, blind from his birth, now 28 years of age, has educated himself by his ear and his memory, has been regularly ordained as a Baptist minister, in full fellowship with that denomination, and has had a little church organized since 1830. The Baptist denomination has existed on the plantation, for forty years, but has received no encouragement. Blind Jo has never been taken by the hand by the missionary or the Overseers. The Indians were even refused the use of _their_ Meeting-house, for the ordination of their blind minister, and he was ordained in a private dwelling. Though not possessing the eloquence of the blind preacher, so touchingly described in the glowing and chaste letters of Wirt's British Spy, yet there is much to admire in the simple piety and sound doctrines of "Blind Jo;" and he will find a way to the hearts of his hearers, which the learned divine cannot explor
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