I should not have believed
that a severe expression could have escaped him. I regret the
spirit of that memorial, and in its comparison with that of
the Indians, I must say it loses in style, in dignity and in
Christian temper.
In this memorial, Mr. Fish urges upon the Legislature the
continuance of the laws of guardianship as they now are, and
especially the continuance of the benefits he derives from the
property of the plantation. What are the reasons he gives for
this. Do they not look exclusively to his own benefit, without
regard to the wishes of the Indians?
He states, as the result of his ministry, twenty members of
the tribe added to his church in _twenty-two_ years. This
single fact proves that his ministry has failed of producing
any effect at all proportioned to the cost it has been to the
Indians. Not from want of zeal or ability, perhaps, but from
want of adaptation. If not, why have other preachers been so
much more successful than the missionary. There never has been
a time that this church was not controlled by the whites.
Mr. Fish now has but five colored members of his church, and
sixteen whites. Of the five colored persons, but one is a
male, and he has recently signed a paper saying he has been
deceived by Mr. Fish's petition, which he signed, and that he
does not now wish his stay any longer among them.
On the other hand, "blind Jo," as he is called, a native
Indian, blind from his birth, now 28 years of age, has
educated himself by his ear and his memory, has been regularly
ordained as a Baptist minister, in full fellowship with that
denomination, and has had a little church organized since
1830. The Baptist denomination has existed on the plantation,
for forty years, but has received no encouragement. Blind
Jo has never been taken by the hand by the missionary or the
Overseers. The Indians were even refused the use of _their_
Meeting-house, for the ordination of their blind minister, and
he was ordained in a private dwelling. Though not possessing
the eloquence of the blind preacher, so touchingly described
in the glowing and chaste letters of Wirt's British Spy,
yet there is much to admire in the simple piety and sound
doctrines of "Blind Jo;" and he will find a way to the hearts
of his hearers, which the learned divine cannot explor
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