le instructs us to take
advantage of our present Temper of Mind, to graft upon it such a
religious Exercise as is particularly conformable to it, by that Precept
which advises those who are sad to pray, and those who are merry to sing
Psalms. The Chearfulness of Heart which springs up in us from the Survey
of Nature's Works, is an admirable Preparation for Gratitude. The Mind
has gone a great way towards Praise and Thanksgiving, that is filled
with such a secret Gladness: A grateful Reflection on the supreme Cause
who produces it, sanctifies it in the Soul, and gives it its proper
Value. Such an habitual Disposition of Mind consecrates every Field and
Wood, turns an ordinary Walk into a morning or evening Sacrifice, and
will improve those transient Gleams of Joy, which naturally brighten up
and refresh the Soul on such Occasions, into an inviolable and perpetual
State of Bliss and Happiness.

I.

[Footnote 1: Paradise Lost, Bk iv. ll. 148-156.]

* * * * *

No. 394. Monday, June 2, 1712. Steele.

'Bene colligitur haec Pueris et Mulierculis et Servis et Servorum
simillimis Liberis esse grata. Gravi vero homini et ea quae fiunt
Judicio certo ponderanti probari posse nullo modo.'

Tull.

I have been considering the little and frivolous things which give Men
Accesses to one another, and Power with each other, not only in the
common and indifferent Accidents of Life, but also in Matters of greater
importance. You see in Elections for Members to sit in Parliament, how
far saluting Rows of old Women, drinking with Clowns, and being upon a
level with the lowest Part of Mankind in that wherein they themselves
are lowest, their Diversions, will carry a Candidate. A Capacity for
prostituting a Man's Self in his Behaviour, and descending to the
present Humour of the Vulgar, is perhaps as good an Ingredient as any
other for making a considerable Figure in the World; and if a Man has
nothing else, or better, to think of, he could not make his way to
Wealth and Distinction by properer Methods, than studying the particular
Bent or Inclination of People with whom he converses, and working from
the Observation of such their Biass in all Matters wherein he has any
Intercourse with them: For his Ease and Comfort he may assure himself,
he need not be at the Expence of any great Talent or Virtue to please
even those who are possessd of