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d, said the prophetic old Attinghausen, in his dying moments. The change was even more extraordinary in Florence. The expulsion of some of the patrician families was absolute. Others were allowed to participate with the plebeians in the struggle for civic honors, and for the wealth earned in commerce, manufactures, and handicraft. It became a severe and not uncommon punishment to degrade offending individuals or families into the ranks of nobility, and thus deprive them of their civil rights. Hundreds of low-born persons have, in a single day, been declared noble, and thus disfranchised. And the example of Florence was often followed by other cities. The result was twofold upon the aristocracy. Those who municipalized themselves became more enlightened, more lettered, more refined, and, at the same time, less chivalrous and less martial than their ancestors. The characters of buccaneer, land-pirate, knight-errant could not be conveniently united with those of banker, exchange broker, dealer in dry goods, and general commission agents. The consequence was that the fighting business became a specialty, and fell into the hands of private companies. Florence, like Venice, and other Italian republics, jobbed her wars. The work was done by the Hawkwoods, the Sforzas, the Bracciones, and other chiefs of the celebrated free companies, black bands, lance societies, who understood no other profession, but who were as accomplished in the arts of their own guild as were any of the five major and seven minor crafts into which the Florentine burgesses were divided. This proved a bad thing for the liberties of Florence in the end. The chieftains of these military clubs, usually from the lowest ranks, with no capacity but for bloodshed, and no revenue but rapine, often ended their career by obtaining the seigniory of some petty republic, a small town, or a handful of hamlets, whose liberty they crushed with their own iron, and with the gold obtained, in exchange for their blood, from the city bankers. In the course of time such seigniories often rolled together, and assumed a menacing shape to all who valued municipal liberty. Sforza--whose peasant father threw his axe into a tree, resolving, if it fell, to join, as a common soldier, the roving band which had just invited him; if it adhered to the wood, to remain at home a laboring hind--becomes Duke of Milan, and is encouraged in his usurpation by Cosmo Vecchio, who still gi
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