rselves in vanity, as
a thing conformable to our being.
I have seen the birth of many miracles in my time; which, although they
were abortive, yet have we not failed to foresee what they would have
come to, had they lived their full age. 'Tis but finding the end of the
clew, and a man may wind off as much as he will; and there is a greater
distance betwixt nothing and the least thing in the world than there is
betwixt this and the greatest. Now the first that are imbued with this
beginning of novelty, when they set out with their tale, find, by the
oppositions they meet with, where the difficulty of persuasion lies, and
so caulk up that place with some false piece;
[Voltaire says of this passage, "He who would learn to doubt should
read this whole chapter of Montaigne, the least methodical of all
philosophers, but the wisest and most amiable."
--Melanges Historiques, xvii. 694, ed. of Lefevre.]
besides that:
"Insita hominibus libido alendi de industria rumores,"
["Men having a natural desire to nourish reports."
--Livy, xxviii. 24.]
we naturally make a conscience of restoring what has been lent us,
without some usury and accession of our own. The particular error first
makes the public error, and afterwards, in turn, the public error makes
the particular one; and thus all this vast fabric goes forming and piling
itself up from hand to hand, so that the remotest witness knows more
about it than those who were nearest, and the last informed is better
persuaded than the first.
'Tis a natural progress; for whoever believes anything, thinks it a work
of charity to persuade another into the same opinion; which the better to
do, he will make no difficulty of adding as much of his own invention as
he conceives necessary to his tale to encounter the resistance or want of
conception he meets with in others. I myself, who make a great
conscience of lying, and am not very solicitous of giving credit and
authority to what I say, yet find that in the arguments I have in hand,
being heated with the opposition of another, or by the proper warmth of
my own narration, I swell and puff up my subject by voice, motion,
vigour, and force of words, and moreover, by extension and amplification,
not without some prejudice to the naked truth; but I do it conditionally
withal, that to the first who brings me to myself, and who asks me the
plain and bare truth, I presently surrender
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