virtue, that it was turned to a complexion. It is no longer
a laborious virtue, nor the precepts of reason, to maintain which the
soul is so racked, but the very essence of their soul, its natural and
ordinary habit; they have rendered it such by a long practice of
philosophical precepts having lit upon a rich and fine nature; the
vicious passions that spring in us can find no entrance into them; the
force and vigour of their soul stifle and extinguish irregular desires,
so soon as they begin to move.
Now, that it is not more noble, by a high and divine resolution, to
hinder the birth of temptations, and to be so formed to virtue, that the
very seeds of vice are rooted out, than to hinder by main force their
progress; and, having suffered ourselves to be surprised with the first
motions of the passions, to arm ourselves and to stand firm to oppose
their progress, and overcome them; and that this second effect is not
also much more generous than to be simply endowed with a facile and
affable nature, of itself disaffected to debauchery and vice, I do not
think can be doubted; for this third and last sort of virtue seems to
render a man innocent, but not virtuous; free from doing ill, but not apt
enough to do well: considering also, that this condition is so near
neighbour to imperfection and cowardice, that I know not very well how to
separate the confines and distinguish them: the very names of goodness
and innocence are, for this reason, in some sort grown into contempt.
I very well know that several virtues, as chastity, sobriety, and
temperance, may come to a man through personal defects. Constancy in
danger, if it must be so called, the contempt of death, and patience in
misfortunes, may ofttimes be found in men for want of well judging of
such accidents, and not apprehending them for such as they are. Want of
apprehension and stupidity sometimes counterfeit virtuous effects as I
have often seen it happen, that men have been commended for what really
merited blame. An Italian lord once said this, in my presence, to the
disadvantage of his own nation: that the subtlety of the Italians, and
the vivacity of their conceptions were so great, and they foresaw the
dangers and accidents that might befall them so far off, that it was not
to be thought strange, if they were often, in war, observed to provide
for their safety, even before they had discovered the peril; that we
French and the Spaniards, who were not so cunni
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