ated
recognition from the German people; but as coming from a rather cockahoop
sovereign who had as yet only his sovereignty to value himself upon, he
was not very proud of it. He expressed a quiet disdain of the event as
between the imperiality and himself, on whom it was supposed to confer
such glory, crowning his life with the topmost leaf of laurel. He was in
the same mood in his account of an English dinner many years before,
where there was a "little Scotch lord" present, to whom the English
tacitly referred Clemens's talk, and laughed when the lord laughed, and
were grave when he failed to smile. Of all the men I have known he was
the farthest from a snob, though he valued recognition, and liked the
flattery of the fashionable fair when it came in his way. He would not
go out of his way for it, but like most able and brilliant men he loved
the minds of women, their wit, their agile cleverness, their sensitive
perception, their humorous appreciation, the saucy things they would say,
and their pretty, temerarious defiances. He had, of course, the keenest
sense of what was truly dignified and truly undignified in people; but he
was not really interested in what we call society affairs; they scarcely
existed for him, though his books witness how he abhorred the dreadful
fools who through some chance of birth or wealth hold themselves
different from other men.

Commonly he did not keep things to himself, especially dislikes and
condemnations. Upon most current events he had strong opinions, and he
uttered them strongly. After a while he was silent in them, but if you
tried him you found him in them still. He was tremendously worked up by
a certain famous trial, as most of us were who lived in the time of it.
He believed the accused guilty, but when we met some months after it was
over, and I tempted him to speak his mind upon it, he would only say. The
man had suffered enough; as if the man had expiated his wrong, and he was
not going to do anything to renew his penalty. I found that very
curious, very delicate. His continued blame could not come to the
sufferer's knowledge, but he felt it his duty to forbear it.

He was apt to wear himself out in the vehemence of his resentments; or,
he had so spent himself in uttering them that he had literally nothing
more to say. You could offer Clemens offences that would anger other men
and he did not mind; he would account for them from human nature; but if
he thought you had