as Voltaire calls it, "at the Gates of Liege,"--to
deliver at Liege a succinct Manifesto, Pair of Manifestoes, both in
Print (ready beforehand), and bearing date that same Sunday, "Wesel,
11th September;" much calculated to amaze his Reverence at Liege.
Succinct good Manifestoes, said to be of Friedrich's own writing; the
essential of the two is this:--
_Exposition of the Reasons which have induced his Majesty the King of
Prussia to make just Reprisals on the Prince Bishop of Liege._
"His Majesty the King of Prussia, being driven beyond bounds by the rude
proceedings of the Prince Bishop of Liege, has with regret seen himself
forced to recur to the Method of Arms, in order to repress the violence
and affront which the Bishop has attempted to put upon him. This
resolution has cost his Majesty much pain; the rather as he is, by
principle and disposition, far remote from whatever could have the least
relation to rigor and severity.
"But seeing himself compelled by the Bishop of Liege to take new
methods, he had no other course but to maintain the justice of his
rights (LA JUSTICE DE SES DROITS), and demand reparation for the
indignity done upon his Minister Von Kreuzen, as well as for the
contempt with which the Bishop of Liege has neglected even to answer the
Letter of the King.
"As too much rigor borders upon cruelty, so too much patience resembles
weakness. Thus, although the King would willingly have sacrificed his
interests to the public peace and tranquillity, it was not possible to
do so in reference to his honor; and that is the chief motive which has
determined him to this resolution, so contrary to his intentions.
"In vain has it been attempted, by methods of mildness, to come to a
friendly agreement: it has been found, on the contrary, that the King's
moderation only increased the Prince's arrogance; that mildness of
conduct on one side only furnished resources to pride on the other; and
that, in fine, instead of gaining by soft procedure, one was insensibly
becoming an object of vexation and disdain.
"There being no means to have justice but in doing it for oneself, and
the King being Sovereign enough for such a duty,--he intends to make
the Prince of Liege feel how far he was in the wrong to abuse such
moderation so unworthily. But in spite of so much unhandsome behavior on
the part of this Prince, the King will not be inflexible; satisfied with
having shown the said Prince that he can punish him,
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