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erting the human inheritance of freedom! Whose banner but ours ever bore the double insignia of rule and obedience?--ours, the great Faith, equal to every condition of mankind and to every age and every people? Never, never despair of it!" D'Esmonde sat down, and covered his face with his hands; and when he arose, his pale features and bloodless lips showed the strong reaction from a paroxysm of intense passion. "Let us leave this, Michel," said he, in a broken voice. "The little inn I speak of is not too distant for a walk, and if we start at once we shall reach it before daybreak. While you awake Meekins, and arrange all within, I will stroll slowly on before." And, thus saying, D'Esmonde moved away, leaving the others to follow. D'Esmonde was more than commonly thoughtful, even to depression. He had been but a few days in Ireland, but every hour of that time had revealed some new disappointment to him. There was all that he could wish of religious zeal, there was devotion and faith without limit amongst the people; but there was no unity of action, no combination of purpose, amongst those who led them. Discursive and rash efforts of individuals were suffered to disturb well-laid measures and reveal long-meditated plans. Vain and frivolous controversies in newspapers, petty wars of petty localities, wasted energies, and distracted counsels. There was none of that organization, that stern discipline, which at Rome regulated every step, and ordained every movement of their mighty host. "This," muttered he to himself, "is an army without field-officers. Their guerilla notions must be henceforth exchanged for habits of military obedience. Little think they that their future General is now the solitary pedestrian of a lonely road at midnight." The recurrence to himself and his own fortunes was one of those spells which seemed to possess an almost magical influence over him. From long dwelling on the theme, he had grown to believe that he was destined by Heaven for the advancement, if not the actual triumph, of the great cause of the Church; and that he, whose origin was obscure and ignoble, could now sit down at the council of the Princes of the Faith, and be heard, as one whose words were commands, was always sufficient evidence that he was reserved by fate for high achievements. Under the spell of this conviction he soon rallied from his late dejection, and his uplifted head and proud gait now showed the ambitious
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